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- 11/16/17--23:45: _berkeley technology...
- 11/17/17--23:17: _stop neo-african sl...
- 11/17/17--23:23: _total confidence in...
- 11/17/17--23:30: _military complicit ...
- 11/18/17--07:23: _the people say muga...
- 11/24/17--20:53: _SECTARIANISM: 200 D...
- 11/25/17--16:20: _Dr. Nathan Hare res...
- 11/26/17--17:48: _rev jesse jackson h...
- 11/26/17--19:23: _support the diaspor...
- 11/27/17--16:06: _Parable of Trinkets...
- 11/28/17--05:31: _Black Bird Press Ne...
- 11/28/17--22:35: _a page from JOURNAL...
- 11/29/17--19:59: _Women Who Sexually ...
- 11/30/17--08:35: _Revolution Against ...
- 12/02/17--18:14: _Goodbye and Good Ri...
- 12/03/17--18:11: _Arab slave trade of...
- 12/05/17--09:23: _from the archives: ...
- 12/05/17--19:31: _Saturday, Dec. 9, D...
- 12/05/17--22:49: _Huey P. Newton wall...
- 12/07/17--19:53: _Marvin X notes on t...
- 12/08/17--21:05: _Navigating the peri...
- 12/09/17--01:59: _Popular Posts Black...
- 12/12/17--19:07: _Part One: From the ...
- 12/12/17--22:58: _New poem by Marvin ...
- 12/15/17--22:42: _Leroy James, Patron...
- 11/16/17--23:45: berkeley technology academy saved my child's life!
- 11/17/17--23:17: stop neo-african slave trade in libya promoted by EU
- 11/17/17--23:23: total confidence in Zimbabwe's future
- 11/17/17--23:30: military complicit in mugabe misrule
- 11/18/17--07:23: the people say mugabe must go
- Why Mugabe still commands respect
- What next for Robert and Grace Mugabe?
- What happens to deposed leaders?
- A historic day - BBC correspondents report
- Zimbabwe in 10 numbers
- The influential war veterans' association. Leader Christopher Mutsvangwa had called for a huge turnout, saying: "We want to restore our pride."
- The ruling Zanu-PF. At least eight out of 10 regional branches voted on Friday for Mr Mugabe to resign as president and party secretary. Several regional leaders appeared on TV saying he should step down, Grace Mugabe should resign from the party and Mr Mnangagwa should be reinstated to the central committee.
- The Zimbabwe Defence Forces (ZDF) said the rally was a "solidarity march". It said: "As long as the planned march remains orderly, peaceful... and without hate speech and incitement to cause violence, it fully supports the march."
- Liberal groups opposed to the president. The leader of last year's #Thisflag protests, Evans Mwarire, urged people to turn up.
- What we know so far
- How can you tell a coup is happening?
- Five things you should know
- Zimbabwe media slow to cover takeover
- US Secretary of State Rex Tillerson urged a quick return to civilian rule, but also said the crisis was an opportunity for Zimbabwe to set itself on a new path
- Chinese foreign ministry spokesman Geng Shuang said Beijing was hoping for stability and a peaceful "appropriate" resolution
- UK Foreign Secretary Boris Johnson warned against a transition from "one unelected tyrant" to another
- Botswana's President Ian Khama said regional leaders did not support Mr Mugabe staying in power
- Alpha Conde, the chairman of the African Union, a key regional bloc, said the takeover "seems like a coup" and demanded a return to constitutional order
- South Africa's President Jacob Zuma said the region was committed to supporting the people of Zimbabwe, and was optimistic the situation could be resolved amicably
- 11/24/17--20:53: SECTARIANISM: 200 DEAD EGYPT MOSQUE
- 11/26/17--17:48: rev jesse jackson has parkinson's
- 11/27/17--16:06: Parable of Trinkets, Gadgets and the African Revolution by Marvin X
- 11/28/17--22:35: a page from JOURNAL OF BLACK POETRY, MARVIN X GUEST EDITOR, 1969
- 11/30/17--08:35: Revolution Against Fear
- 12/02/17--18:14: Goodbye and Good Riddance, Robert Mugabe
- 12/03/17--18:11: Arab slave trade of Africans in conspiracy with Europe--old news
- 12/05/17--09:23: from the archives: The Journal of Black Poetry
- 12/05/17--22:49: Huey P. Newton wall in West Oakland, 14th and Peralta, BAMBD
- 12/09/17--01:59: Popular Posts Black Bird Press News and Review
- 12/12/17--22:58: New poem by Marvin X: I decline membership in the human race!
Military is complicit in Mugabe misrule
Zimbabwe latest: Crowds outside Mugabe office to force him out
Soldiers at State House gently pushed protesters away in scenes resembling a party, says the BBC's Andrew Harding.
The army intervened after Mr Mugabe sacked his deputy, signalling that he favoured his wife Grace as a successor.
Mr Mugabe, 93, has led Zimbabwe since it gained independence from Britain in 1980.
The military has kept him confined to his residence and says it is "engaging" with him and will advise the public on the outcome of talks "as soon as possible".
Veterans of Zimbabwe's war for independence - who until last year were loyal to the president, the best-known among them - are also saying Mr Mugabe should quit.
The leader of the organisation urged people to head towards Mr Mugabe's private residence, too.
Outside State House some people staged a sit-down protest in front of a line of troops, and opposition leader Morgan Tsvangirai addressed the crowd, to cheers.
The BBC's Andrew Harding in Harare says this is a watershed moment and there can be no return to power for Mr Mugabe.
Our correspondent says the situation may appear to be getting out of Zanu-PF's control and there could be a broad push to introduce a transitional government that includes the opposition.
Mr Mugabe, 93, had been under house arrest since the army takeover, but on Friday he made his first public appearance. He spoke only to open the graduation at a university of which he is chancellor.
Grace Mugabe was not present. It had been thought she had left the country but it emerged on Thursday that she was at home with Mr Mugabe.
The military made its move after a power struggle over the successor for Mr Mugabe.
He sacked Vice-President Emmerson Mnangagwa last week, apparently to pave the way for Grace Mugabe, who is four decades younger than him, to take over the presidency.
Mr Mugabe's nephew, Patrick Zhuwao, told Reuters news agency the couple were "ready to die for what is correct" and would not step down.
Fear has liftedAnalysis by the BBC's Andrew Harding in Harare
Euphoric crowds are surging through the centre of Harare, chanting "He must go!" and waving placards demanding President Mugabe's immediate resignation. People are sitting on their cars, horns blaring, and on top of buses, holding Zimbabwean flags.
"This is a revolution," said one man emerging from a supermarket to join the protesters. "It has been a long time coming."
For years such scenes have been unthinkable in Zimbabwe, but the army and governing Zanu-PF gave these rallies their blessing, and the fear that held back so many people appears to have lifted overnight.
"We just want change," said a woman in a long queue outside a bank in the centre of Harare. Others spoke of the country's deep economic problems and its soaring unemployment, and hoped that a change of leadership might improve people's lives.
The governing party - now ruthlessly purging itself - will be hoping to retain its iron grip on power in Zimbabwe, but the extraordinary street protests may have unlocked forces that will be hard to control.
Who is backing the protest in Harare?
How did we get here?Soldiers seized the headquarters of Zimbabwe's national broadcaster ZBC on Wednesday, and loud explosions and gunfire were heard.
Maj Gen Sibusiso Moyo then read out a statement on national television, assuring the nation that President Mugabe and his family were safe.
The military was only targeting what he called "criminals" around the president, he said, denying that there had been a coup.
On Thursday, Mr Mugabe was pictured smiling as he took part in talks with an army general and South African government ministers at State House but sources suggested he might be resisting pressure to resign.
What has been the reaction around the world?
Marvin X reply:
“My family and I began to notice changes about three years ago,” Jackson, 76, said in a statement. “After a battery of tests, my physicians identified the issue as Parkinson's disease, a disease that bested my father.”
A neurological disorder with no known cure, Parkinson’s is commonly associated with tremors, stiffness and difficulty with walking and balancing.
Northwestern Medicine in Chicago said in a statement that Jackson was diagnosed with the disease in 2015 and has been treated as an outpatient in the years since.
Congressman Danny Davis, D-Chicago, told NBC Chicago that those who have been close to Jackson recently "have noticed some of the signs."
Jackson also said that “recognition of the effects of this disease on me has been painful” and that he has “been slow to grasp the gravity of it.”
Jackson was born in Greenville, South Carolina, and later became known for participating in civil rights demonstrations alongside the Rev. Martin Luther King Jr. He later ran unsuccessfully for the Democratic presidential nomination in 1984 and 1988.
Related: Gut Bacteria May Affect Parkinson’s, Study Finds
In 1999, Jackson was credited with successfully negotiating the release of three U.S. soldiers who were held in Yugoslavia, and was awarded with the Presidential Medal of Freedom for those efforts from President Bill Clinton in 2000.
“I know Jesse Jackson will keep hope alive as he battles Parkinson’s disease and continues his tireless commitment to justice and civil rights,” Sen. Kamala Harris, D-Calif., said on Twitter. “Praying for him and his family.”
In an Instagram video, the Rev. Al Sharpton said he spent the last few days with Jackson and others in New York and reflected on his impact on American politics and civil rights movement.
“As I watched him, I thought about the greatness of this man,” Sharpton, an MSNBC host, said in the video. “How he continued Martin Luther King’s movement for justice, how he cemented it in the North and made the King movement truly national … He changed the nation, he served in ways he never got credit. No one in our lifetime served longer and stronger. We pray for him, because he’s given his life for us.”
Jackson described his Parkinson’s diagnosis as “a signal that I must make lifestyle changes and dedicate myself to physical therapy in hopes of slowing the disease's progression.”
“It is an opportunity for me to use my voice to help in finding a cure for a disease that afflicts 7 to 10 million worldwide,” he said in a statement. “Some 60,000 Americans are diagnosed with Parkinson’s every year.”
Although Parkinson’s is considered to be the most complex disease in medicine, it is also very treatable, Dr. Michael Okun, the national medical director for the Parkinson’s Foundation and chair of the University of Florida's neurology department, told NBC News.
“It’s pretty common for 76-year-old men to have Parkinson’s disease,” Okun said. “As the population ages, we’re going to see more and more people, particularly men, diagnosed with Parkinson’s.”
Related: How Patients Are Using Cycling to Slow Down Parkinson's
Jackson’s plan to combat Parkinson’s is likely to help slow the progression of his symptoms, but won’t cure the disease, NBC News medical correspondent Dr. John Torres said.
Jackson already has the two major risk factors for Parkinson’s disease, Torres said.
“Basically he’s got an advanced age, and he’s got a family history of Parkinson’s, so that’s going to make his outlook worse,” Torres said. “What’s going to make it better is more physical activity, family and social support and appropriate medication to slow the symptoms. But eventually the disease going to catch up with him.”
Parkinson’s patients typically live for six to 22 more years after their initial diagnosis.
Most recently, Jackson spoke out against President Donald Trump’s proposed wall at the U.S.-Mexico border, comparing Latinos and Mexicans who would help build it to “blacks building slave ships.” He also urged Hispanics and communities of color to unite under shared values.
Jackson also spoke about the shooting death of 18-year-old Michael Brown of Ferguson, Missouri, in 2014, generating a national conversation about race relations with law enforcement.
Of course we know gentrification or ethnic cleansing has decimated the North American population in Berkeley, the Bay Area and throughout the US. Thus it is no surprise the ASHBY Flea Market is in dire straights. But we think it can be resuscitated with Pan African Unity, otherwise it will join the dustbin of history of other cultural/economic districts such as West Oakland and the Fillmore in San Francisco.
ASHBY Flea Market organizers called upon Oakland poet/playwright/organizer/planner Marvin X and the Black Arts Movement Cultural and Business District (BAMBD) planners to assist in a revival of the Berkeley Flea Market. The BAMBD planners have agreed to help in the resuscitation of the market so vital to Berkeley's Pan African identity, even though BAMBD planners realize the ASHBY Flea Market may suffer a fate similar to the BAMBD unless there are investment partnership agreements with Berkeley developers who eye the flea market space as ideal for expanding the long planned Berkeley corridor from downtown Berkeley through the Lorin District to downtown Oakland which will erase the traditional North American African presence in South Berkeley. Alas, this is why the cause is lost unless North American Africans and those of the Diaspora unite in Pan African unity to push back those reactionary pseudo liberal whites who have no qualms about further displacement of North American Africans in Berkeley. For a clearer perspective on how North American Africans view their situation, we suggest they check in with Berkeley NAACP president Al Mansour who has described the fight for space and place as ethnic cleansing, to the utter dismay of Berkeley's pseudo liberal whites. Dr. Martin Luther King, Jr. in his Letter from a Birmingham Jail, said "I'd rather deal with the KKK than pseudo white liberals.!"
The BAMB will do all we can to keep the ASHBY Flea Market alive as a symbol and reality of North American African cultural and economic identity and independence. But your help is needed as vendors, cultural workers, artists and customers. We are begging you to vend at the ASHBY Flea Market; we are begging you to shop at the market in the name of self-determination and cooperative economics. Let's bring this cultural and economic entity back to it's former glory as the cross-roads of Bay Area cultural livelihood!
At present, other ethnic groups benefit from our consumerism addiction of spending with other than our own kind, even at the ASHBY Flea Market. There are a plethora of ethnic groups who sell to us but will never buy from us. This has got to stop. I talk about this in my Parable of the Donkey. North American Africans are the donkey of the world: any ethnic group can set up shop in our community and prosper, send money back to their home countries while we go down down down.
I was elated this morning at the ASHBY Flea Market when I purchased coffee and peace cobbler from a sister and she gave me change with bills marked with red, black and green, the colors of the Pan African nation. She said her mother had told her to mark bills in this manner. I informed her I shall mark all my bills the same way.
In conversation with the Flea Market organizers, they told me to celebrate Black History Month every month. I agreed to do so in our newspaper The Movement. After all, we are not Black/African in February, but 24/7, so we shall do so in our newspaper beginning with the March issue, celebrating Herstory Month.
Parable of Trinkets & Gadgets
On the roadside a man was selling trinkets and gadgets of every kind, rocks, shells, skins,
electronic equipment, giant screen televisions, Ipads, Ipods,
even bodies and the souls of men were for sale.
Stopping by was a fleet of Mercedes full of kings, prime ministers and presidents for
life. They fought each other on the roadside for the precious rocks and
metals, animal skins, even wigs and huge plastic containers of bleaching
cream, a precious mineral for their wives--their body guards pointing
AK47s at each other to get first choice at the items from the world of
make believe and conspicuous consumption.
One king only wanted high tech gadgets, although his kingdom was in drought and famine, had
no clean water, but a dungeon full of political prisoners. A prime
minister wanted precious animal skins for his many wives. A president
for life wanted rocks and precious metals although his country was full
of people with HIV/AIDS. There were no clinics, no drugs,no clean water,
no clean needles, no doctors, no nurses in his nation. The doctors and
nurses all went abroad to Europe where they could earn better wages.
Another prime minister bought virgins for his harem , so he could entertain
foreign guests while they plundered his land and make electronic money
transfers to Europe and America, one and the same, thank you God for
this precious knowledge.
Business was so brisk there was a traffic jam on the road, mainly caused by the fleet of Mercedes
competing for parking space along the road. Of course some of them
double parked on the single lane road.
The bodyguards pulled their weapons on each other to secure parking space. If one Mercedes
accidentally hit another, the guards would shoot at each playfully. A
king would wave his hand out the window and they would stop shooting
into the air.
When the vendors quickly sold out trinkets and gadgets, the VIPs were on their way, the fleet of cars leaving in a
cloud of dust to their respective nations or to the nearest airport.
The Wisdom of Plato Negro, Parables/fables
Black Bird Press
339 Lester Ave. Suite #10
photo Adam Turner
Marvin X Replies
Goodbye and Good Riddance, Robert Mugabe
As a young politician in the late 1950s and early 1960s, Mugabe was by no means the most prominent of the black nationalists fighting white colonial rule. Neither was he the most motivated. He was, however, the most eloquent. For a clique of educated black elites, whose political and societal outlook was fashioned in mission schools, Mugabe was the man of choice to convey the message to white rulers — in voice and comportment — that blacks were no longer “uncivilized tribesmen.” They were sophisticated enough to deserve the franchise.
In everyday manners and air, Mugabe was an “English man” who spoke their language in the shapely tone of an eloquent and “cultured” gentleman. It is no wonder that when he arrived on the nascent nationalist scene, fellow nationalists noticed his gift of gab and appointed him publicity secretary in their organization, the National Democratic Party.
At the time, Mugabe had come back home, presumably for the holidays, from Ghana, where he worked as a teacher, with the intention to go back to West Africa.
He may never have wanted to stay in Rhodesia for long. He became the reluctant latecomer who would go on to dominate Zimbabwean politics for almost half a century.
Much of what people outside Zimbabwe know about Mugabe starts on April 18, 1980, when the colonial tether on Zimbabwe snapped and the country gained independence from Britain. The popular story is that Mugabe, as a Marxist revolutionary, ushered in a new era of liberation and social progress, exemplified by the early expansion of the education and health delivery system for black people. Yet Mugabe was neither a socialist nor a revolutionary.
He was a rebel, but one who wanted to replace white rulers with a self-interested political project. When he “talked revolution,” it was out of expediency, to further his goal of securing the presidency for life. When he donned revolutionary garb, it was always fleetingly (in the early 1980s, for picture poses), and with an unseemly addition: a tie that clashed with his safari suit.
Mugabe never hid his disdain for pot-smoking and dreadlocked black men, instead marveling at European classical musicians, especially Beethoven. In an oft-recounted story, Mugabe was quick to express his displeasure about Bob Marley’s invitation to perform at the 1980 independence celebrations. It’s said that he wanted a pianist, preferably British, possibly Cliff Richard.
As an intellectual, Mugabe was never a serious one. His idea of intellectualism was confined to the accumulation of certificates, academic or otherwise. His much-vaunted “seven university degrees,” many achieved through correspondence, were a testimony to this shallowness. A cursory Google search of his works pulls up one collection of his speeches titled Our War of Liberation: Speeches, Articles, Interviews, 1976-1979, but nothing intellectually intriguing. His politics correspondingly lacked ideological robustness, and many of his party and national programs were not designed to outlive him. For that reason, he loathed any discussion about succession, and was violent to anyone posing any kind of threat to him.
Mugabe’s politics were a bizarre populism that relied on force rather than the support of the masses. While this aided his self-interested political ambitions, it was simply unsustainable; his hold began faltering as early as the 1990s. Faced with a fast-changing global political economy and louder demands for change at home, Mugabe’s ostensible socialism was exposed as the clumsy fraud that it was.
Western donors who had footed part of his bills started isolating him, and corruption in his government sprouted. The perceived glories of the 1980s went down the drain and, with them, the social programs. Epidemic after epidemic exposed the weak foundations of the health care delivery system, from HIV and AIDS in the late 1990s to cholera and typhoid in the 2000s. Educated Zimbabweans hopped in desperation from one country to another, carrying wads of certificates that often yielded little more than menial jobs.
The Mugabe-era education system, specifically, was bad for the country. With it, he stifled critical minds and killed innovation. Schools taught people to cram for exams and follow instructions to a tee. The most famous teacher in the village or township was the one who whacked the hell out of children for failing a test. Most school were a mirror image of Mugabe’s political modus operandi; slapping down dissenters and ruling the country with a huge stick in hand. Pupils passed with high grades, but out of fear: fear of the teachers’ reprisals or, in the case of college students, fear of being left behind when others’ ostensible qualifications allowed them to leave the country after graduation.
Mugabe, a teacher trained in the 1940s and 1950s, when blacks weren’t expected or allowed to think critically, managed to oil and expand what his Rhodesian predecessors had left behind. He flaunted the education system whenever he got the chance. It churned out a politically compliant population that loved instruction manuals and textbooks. Individuals who recited what they memorized under the watch of an angry teacher — and ended up doing it with glee. That was sometimes seen as a sign of intelligence amongst Zimbabweans.
Those who managed to skip the border to escape the hellhole that our country had become made for lovely, smiling, articulate butlers and waiters that attended to tourists in places like Dubai and Cape Town. Zimbabweans could, of course, read and cram the menu, enough to explain food recipes to visitors in impeccable English.
They also made for the best implementers of NGO projects — whether or not they believed in their employers’ philosophies (most of the times they didn’t). They became the best foremen and machine operators on farms in South Africa’s Limpopo and Mpumalanga provinces — because they could read and follow instructions on seed and pesticide packages. Most never uttered any criticism, come rain come sunshine.
Sadly, that extended to the politics of our nation. And Robert Mugabe knew it.
Starved, 'mutilated' and blackmailed migrants auctioned off as slaves by smugglers in Libya ⋆ Democratic World Federalists
On Sunday, December 3, 2017, I was honored to participate in the dedication of a wall painting of Dr. Huey P. Newton and other Black Panther Party members at 14th and Peralta Streets, West Oakland. The Huey P. Newton wall is a project of the Maroon Art Collective, headed by visual artists Refa One, Dwayne Deterville, et al. After overcoming opposition from the domestic colonialists or gentrifiers and the Arab liquor store and no support from Oakland City Hall, though the project is in the Black Arts Movement Business District, approved by the City Council of January 19, 2016. When I asked the crowd if they knew they were standing in the BAMBD liberated space, only a few people raised their hands. 'This is why we called the one year anniversary of the BAMBD as Janteenth, since it has been a year and the City of Oakland has not let you know you have a liberated zone! Your councilwoman, Lynette McElhaney, has not informed you of your space. She has refused to fly the African Universal flag in our district, although in San Francisco, the red, black and green is painted on poles along the 3rd Street corridor in Hunters Point, at the direction of San Francisco Board of Supervisor Malia Cohen, a black woman!"
Before I arrived, BPP Chairwoman Elaine Brown spoke. When I arrived she presented two school children from Tupac Shakur Rose from Concrete independent school who sang a song in honor of the BPP. When I spoke, I first gave honor and respect to Huey P. Newton. There is a video of the event, but I recall saying, "We can talk about the negative Huey may have done, but the question now is what are you going to do to advance the revolution? Huey did all he could do with what he had. And how much can you do with a few pistols and shotguns, especially against the US Army, Navy, Marines, Air Force, FBI, CIA, agents provocateurs, snitches and nuts?
"Today, we dedicate this wall to HPN, and establish this as a sacred space. But how many of you know the entire 14th Street, from the socalled Lower Bottom to Lake Merritt is the BAMBD?"
FYI, no original people from West Oakland use the term Lower Bottom--for sure, I grew up in West Oakland on 7th and Campbell and I never heard the term--today a lady referred to the area as West west Oakland, i.e., Willow Street where she grew up, and agreed with me she never used the term Lower Bottom growing up.
Nevertheless, the Black Arts Movement Business District extends from the "lower bottom" or Pine Street to Lake Merritt and four blocks north and south. It is part of the Downtown Oakland Plan for the next 25 to 50 years. "It is up to you young people to take the baton and move forward with this liberated space. I won't be here the next 25 years and don't even want to be!"
So we give thanks and honor to all the Black Panther Party freedom fighters! Power to the People!
photo Muhammad Al Kareeem
I decline membership in the human race
race to nowhere
rat race bob marley said
I am not human
humans like to steal lie murder
pussy and dick murder
abuse of pussy power murder
abuse ego power
rape ain't fa pussy
rape is rape
cave man patriarchal power addiction
Oliver lost turned out on way to granny's house
Thank you Whispers!
tried human way
nice guys end last!
Shirley Caesar sad Come to the front of the line
been in back too long
helped family get one million dollars
police killed baby boy
didn't give me a chicken bone
one million dollars no chicken bone
ain't workin fa humans
life and death fa Allah
ungrateful human beings
hate ya fa hepin' dem!
hate ya fa hepin'
can't hep a nigguh
no por favor
Learned in Mexico City
everything thing por favor, please
por favor por favor por favor
no human por favor no more nada mas
kill money pussy position kill
me no human
human drop out
traveling to upper room father's house
no dungeon life
wanna take somethin' don't own
land gold uranium cobalt souls
of men women children
where you at where you at where you at?
precious metals cut off arms legs Congo
humans on cell phones no human
robot zombie human
text sex love
no feel me touch me
zombies on phone dinner
me no cell phone nigguh
can't write talkin' on cell phone
think human thoughts
where you at where you at?
I'm outside the door bitch ass nigguh
open da motherfuckin' door!
me no human
no want cell phone woman
talk touch feel smell taste
to no avail
smarter than human shit
make believe world
fake news fake blues fake jazz fake hip hop fake humans
minds gone drunk dry drunk same
minds frozen in/end time
I am divine
Walk Divine Mind
Seek refuge Divine Mind
Sami allahu liman hamida
Rabbana laka al hamd
God hears those who praise Him
Our Lord to Thee is due all praise!
I am divine.
beyond human rat race
let me out dis car
I walk to my Father's House!
up da road in da cut
leave me 'lone leave me 'lone
I'm home home home............
No more human fa me
human hate kill lie power
nature trees water mountains rivers
garbage toxic waste food
plastic water food
oil pesticides insecticides fertilizers dyes food
yacubian genetic engineers
dead food dead zombie opioid dead
must kill pain of make believe life tex message love
no kiss no hug no love fuck
fuck friend fuck
pay da ho ta go fuck
where love fuck
what love gotta do wit fuck Tina said
go to moon
be loved in return
AB said Is it difficult faya?
Sun Ra said These ain't the people I used to know
Brother? What kind?
Man beast what?
I am in Allah
Allah in me!
Lakum dinu kum waliya din!
To you your way and to me mine!
--Marvin X/El Muhajir (The Migrant)
Left to Right: Leroy James, Patron of Marvin X and the BAM/BLM; his brother, Hasan James, both believed in the do 4 self teachings of the Most Honorable Elijah Muhammad. The brothers helped Marvin X produce the 1979 Melvin Black Human Rights Forum at the Oakland Auditorium; the 1980 Oakland Black Men's Conference at the Oakland Auditorium; Recovery Theatre's production of the docudrama, One Day in the Life by Marvin X, featuring the scene of his last meeting with Huey P. Newton, fellow student from Merritt College and co-founder of the Black Panther Party.
I cannot recall when or how I met Leroy James, although we grew up in West Oakland, but he was a few years younger than I, so in the age-grade society of West Oakland, I would not be hanging around with Leroy, so I didn't know him growing up in West Oakland. FYI, on the other hand, another most dear patron of the arts from West Oakland is my childhood friend since Cub Scouts until this very moment, Mr. Leon Teasley and his wife Carolyn, who have supported me throughout my writing career. Thank you, Mr. and Mrs. Leon and Carolyn Teasley. Lone Live West Oakland peoples!
But Leroy James allowed Marvin X to write at his many properties throughout California: Oakland Hills, Castro Valley (across the street from Lake Chabot); Cherokee, Ca. (17 miles north of Oroville where Marvin X lived five years in solitude on the ten acre estate of Mr. James and his brother, Hasan). During those five years of solitude, Marvin X produced five titles: In the Crazy House Called America, essays; Beyond Religion, Toward Spirituality, essays; Land of My Daughter's, poetry; Wish I Could Tell You the Truth, essays and How to Recover from the Addiction to White Supremacy.
Leroy James also helped Marvin X with his productions, especially the Recovery Theatre's production of Marvin's docudrama One Day in the Life, also of the Kings and Queens of Consciousness Concert at San Francisco State University, featuring Rev. Cecil Williams, Dr. Cornel West, Amina and Amiri Baraka, Rev. Andriette Earl, Dr. Julia Hare, Dr. Theophille Obenga, Destiny Muhammad, Ishmael Reed, Tarika Lewis, Avotcha, Rudi Mwongozi, et al., 2001).and the Black Radical Bookfair in San Francisco's Tenderloin, 2004.
When Marvin X produced the Melvin Black Human Rights Forum at the Oakland Auditorium (5,000 blacks attended) to protest the monthly police killing of black men, Mr. James offered housing for Marvin's participants, including Minister Louis Farakhan, 1979. Leroy helped Marvin produce the 1980 Black Men's Conference at the Oakland Auditorium and provided office space at one of his properties.
He was a real estate investor but apparently lived his artistic inclinations through helping Marvin X.
Through Marvin X, Leroy met all the Black Arts Movement icons, especially LeRoi Jones, aka Amiri Baraka, Mrs. Baraka, Sonia Sanchez, Sun Ra, Askia Toure, Sam Anderson, Ishmael Reed, Drs. Julia and Nathan Hare, et. al.
To return favors to his patron, Marvin X paid for Leroy and his partner to accompany him on one of his east coast book tours.
For all those well heeled black people, let Leroy James be the model of how they can share their wealth by funding the publication of works by struggling artists and provide housing so they can write and create without stress. Amiri Baraka once said, "Your artists give you visions and prophesy. If and when you don't support them, you shall get no visions or prophesy!"
All praise is due Allah for my patron of the Black Arts Movement, Leroy James (RIP)!
--Marvin X/El Muhajir