Quantcast
Channel: Black Bird Press News & Review
Viewing all 4040 articles
Browse latest View live

Norman Brown comments on Stanley Nelson's film The Black Panthers, Vanguard of the Revolution

$
0
0
Keeping you in the Know!

BLACK PANTHERS VANGUARD OF THE REVOLUTION!
Last night Renee James-Williams,and I sat for two hours,and watched a replay of modern American History in Black and white. If you want to know how the U S Government reacts when Black People, Poor White People, and other People of Color start coming together, You Must see this Movie (Documentary).



THE BLACK PANTHERS: VANGUARD OF THE REVOLUTION is the first feature length documentary to explore the Black Panther Party, its significance to the broader American culture, its cultural and political awakening for black people, and the painful lessons wrought when a movement derails. Stanley Nelson goes straight to the source, weaving a treasure trove of rare archival footage with the voices of the people who were there: police, FBI informants, journalists, white supporters and detractors, and Black Panthers who remained loyal to the party and those who left it
.
Don't miss it!


Let me know what you think.



Loves Ya!


Norman

IMAGE

Marvin X reads "Dope" by Amiri Baraka

$
0
0


Marvin X is now available for readings of his own writings and the works of fellow Black Arts Movement associates Amiri Baraka and Sonia Sanchez. This was his first public reading of Ancestor Amiri Baraka's poetry. It occurred at Oakland's Malcolm X Jazz/Art Festival, 2014. Marvin X is accompanied by David Murray, Earl Davis and other members of the Black Arts Movement Poet's Choir and Arkestra.

Marvin X appears in the just released film by Stanley Nelson: The Black Panthers, Vanguard of the Revolution. His writings appear in The Complete Muhammad Ali and Black Hollywood Unchained by Ishmael Reed. SOS, the Black Arts Movement Reader, also contains his writings. In a few weeks, Marvin X will receive the lifetime achievement award from PEN Oakland. 

Videographer Khalid Waajib; photo Gene Hazzard/Adam Turner

for Booking: jmarvinx@yahoo.com


 The Black Arts Movement Poet's Choir and Arkestra, University of California, Merced, 2014


photo collage by Adam Turner
IMAGE
 


24945185

"Bunchy" would have rode with Nat Turner

$
0
0

Al Prentice “Bunchy" Carter” Would Have Rode with Nat Turner


by Norman (Otis) Richmond aka Jalali

October 12 is the birthday of one of the most talented and promising young men martyred in the massive State repression against the Black Panther Party for Self Defense. “Unlike Huey P. Newton, Bobby Seale, Eldridge Cleaver and George Jackson, Carter has almost been forgotten from the history of Africans in America except for die hards.” But Al Prentice “Bunchy" Carter was a true renaissance man, a man of many talents – and a man of the people.

Al Prentice “Bunchy" Carter” Would Have Rode with Nat Turner

by Norman (Otis) Richmond aka Jalali

If Bunchy had been on the same plantation as Nat Turner you can believe he would have rode with Nat Turner. That’s the type of person Bunchy was.”– Kumasi

Carter embraced revolutionary nationalism while others like Newton, George Jackson and Fred Hampton took a Marxist-Leninist-Maoist (MLM) position.”

NBC television has resurrected Al Prentice “Bunchy" Carter with a new series called Aquarius. The imperialist media has brought back both Carter and Charles Manson.  Carter was an iconic black revolutionary from Los Angeles. Manson was a cold-blooded serial killer who led the Manson Family that murdered many in California. Somehow Hollyweird has united these two polar opposites for television. It is not that weird when we understand that these forces are part of the State whose job it is to keep Africa, Africans and all oppressed people confused.

Gerald Horne, whose upcoming volume is Confronting Black Jacobins: The U.S. the Haitian Revolution, and the Origins of the Dominican Republic, taught Carter's daughter Danon at the University of California, Santa Barbara and has written extensively on Hollywood. Horne says Hollywood has done a number on Africans in America from Birth of a Nation to Gone With The Wind, depicting black women as mammies, servants and sex objects. Linden Beckford, Jr., a graduate of Grambling University, is currently writing a biography of Carter.

Unlike Huey P. Newton, Bobby Seale, Eldridge Cleaver and George Jackson, Carter has almost been forgotten from the history of Africans in America except for die hards. Yes, the Fugees (Wyclef Jean, Lauryn Hill, and Pras Michel) mention Carter on the 1996 soundtrack film When We Were Kings about the famous "Rumble in the Jungle" heavyweight championship match between Muhammad Ali and George Foreman which took place in 1974. And yes M-1 and Stickman (dead prez) did “B.I.G. respect” a song on their Mix tape “Turn off the Radio” that mentions Carter. Elaine Brown, who was the first woman to head the Black Panther Party when Huey P. Newton was in exile in Cuba, recorded a song “Assassination” about Carter and John Huggins.

Who were Carter and John Huggins and why are they important for the 21st Century? Carter was born on October 12th 1942 in Shreveport, Louisiana. He was assassinated on January 17th 1967 along with John Huggins (February 11, 1945 – January 17, 1969) at Campbell Hall at UCLA in Los Angeles. Huggins was born in New Haven, Connecticut. He was briefly enlisted in the United States Navy before attending Lincoln University, where he met his wife Ericka Huggins. They moved together to Los Angeles and both became deeply involved in the Black Panther Party. Huggins had a Caribbean connection. His father was born in Nevis and his mother was born in the United States. Unlike Carter, Huggins was from a relatively well-off middle class background. Carter’s background was working class.

Carter and Huggins were gunned down by members of the cultural nationalist US Organization.”

It is a tragic coincidence in history that eight years before Carter and Huggins joined the ancestors the first democratically elected president of the Congo, Patrice Emery Lumumba, Joseph Okito, vice-president of the Senate and Maurice Mpolo, sports and youth minister were killed by an unholy alliance of the CIA, Belgian imperialism, and other agents of imperialism headed by Mobuto Sese Seko Ngbendu Wa Za Banga aka Colonel Joseph Mobuto on January 17, 1961.

Carter and Huggins were gunned down by members of the cultural nationalist USOrganization. An FBI memo dated November 29, 1968 described a letter that the Los Angeles FBI office intended to mail to the Black Panther Party office. This letter, which was made to appear as if it had come from the US Organization, described fictitious plans by US to ambush BPP members. The FBI memo stated that "It is hoped this counterintelligence measure will result in an 'US' and BPP vendetta.”
Many feel that the leader of US, Ron Karenga was working for the other side. An article in the Wall Street Journal described Karenga as a thriving businessman, specializing  in gas stations, who maintained close ties to the eastern Rockefeller family and L.A's Mayor Sam Yorty. The newspaper cited Michael Newton in the volume, Bitter Grain: Huey P. Newton and the Black Panther Party, and wrote: “A few weeks after the assassination of Martin Luther King ...Mr. Karenga slipped into Sacramento for a private chat with Governor Reagan, at the governor’s request. The black nationalist also met clandestinely with Los Angeles police chief Thomas Reddin after Mr. King was killed.”
At that moment in history many cultural nationalist maintained that the cultural revolution must take place before a political one could proceed. Huey P. Newton, the co-founder of the Black Panther Party countered with the view that, “We believe that culture itself will not liberate us. We’re going to need some stronger stuff.”

The Black Panther Party led by Newton and Bobby Seale was like the African National Congress of South Africa (ANC). It was an anti-imperialist alliance; many like Carter embraced revolutionary nationalism while others like Newton, George Jackson and Fred Hampton took a Marxist-Leninist-Maoist {MLM} position. Hampton openly said he was fighting for socialism leading to communism.
Carter was a firm supporter of the Native American struggle. It was Carter who changed Elmer Pratt into Geronimo ji-Jaga Pratt (September 13, 1947- June 2, 2011) after the great Native American warrior. Geronimo, "the one who yawns," (June 1829 – February 17, 1909) was a prominent Apache leader who fought against Mexico and Arizona for their expansion into Apache tribal lands for several decades. Geronimo replaced Carter as the Deputy Minister of Defense of the Southern California Chapter of the BPP after Carter was taken out. Carter left a memo expressing his wish was for Geronimo to replace him.

Carter was influenced by Jean-Jacques Dessalines of Haiti and Dedan Kimathi of the Land and Freedom Army (so-called Mau Mau).”

While not an anticommunist, before joining the Party Carter was recruited by Raymond “Maasi” Hewitt to a Maoist study group called the Red Guard. I was a part of the same group. However, Carter came in after I left Los Angeles. Carter was influenced by Jean-Jacques Dessalines of Haiti and Dedan Kimathi of the Land and Freedom Army (so-called Mau Mau). The Los Angeles Chapter under Bunchy leadership required that members take the Mau Mau Oath:
“I speak the truth and vow before God
And before this movement.
The movement of Unity,
The Unity which is put to the test
The Unity that is mocked with the name of "Mau Mau.
That I shall go forward to fight for the land,
The lands of Kirinyaga that we cultivated.
The lands which were taken by the Europeans
And if I fail to do this
May this oath kill me
May this seven kill me,
May this meat kill me”

Carter and a small segment of people who lived in my area of Los Angeles had an international world view. He was a legendary figure in my neighborhood. He and others like Sigidi Abdullah, (S.O.S Band), “Take Your Time (Do It Right)”, Rhongea Southern (now Daar Malik El-Bey) who worked closely with Abdullah, Earl Randall, who went on to work with Willie Mitchell at Hi Records and wrote Al Green’s “God Bless Our Love,” Fred Goree who became  Masai Karega Kenyatta and a DJ on WCHB 1440AM in Detroit, went to L.A.C.C. at the same time. Sigidi told me that Carter asked him to organize a talent show at L.A.C.C. I remember singing the Spinners’ "I'll Always Love You" at this event. El-Bey was my guitarist.

Carter's  political consciousness was raised before he joined the Black Panther Party. According to Kumasi, who Huey P. Newton ask to replace Carter as the leader of the Southern California Chapter of the BPP talked to me about the L.A. legend, “When Malcolm X first came to Los Angeles he built the first outpost right there in our neighborhood. The Mosque (Temple 27) itself was close to us and all of us had visited the Mosque.  As a matter of fact, Bunchy, and many of the Renegade Slausons (Bunchy had his own set of Slausons inside the Slausons) were the first youth Fruit of Islam (FOI) in L.A. Carter was only 15 years old at that moment of history.”

Carter was a 20th Century Renaissance man, a man of a great many things, a poet and a singer. Elaine Brown has written that many Panthers sang together. "John [Huggins] sang bass, to my contralto and Bunchy’s falsetto." Carter was also a great dancer. David Hilliard maintains that if it were not for racism Carter may have become an Olympic swimmer. Brown says while all this is true Carter was first and foremost a revolutionary. This is extraordinary if you consider that Carter suffered a childhood bout of polio, and moved to Southern Central L.A., where his mother Nola Carter enrolled him in a “therapeutic” dance class.

Carter’s Louisiana-born mother is still in the land of the living at the time of this writing. She is almost a century old and has lost two sons. Arthur Morris, Carter’s older step brother, acted as Bunchy’s bodyguard. Morris was the first member of the BPP to lose his life. He was killed in March of 1968. (Little Bobby Hutton, who was influenced by Carter, was killed on April 6, 1968). Ms. Carter’s youngest son, Kenneth Fati Carter, is currently locked down in Pelican Bay Prison in California.

David Hilliard maintains that if it were not for racism Carter may have become an Olympic swimmer.”

Raymond Nat Turner’s (Black Agenda Report’s poet-in-residence] mother, Caffee Greene, hired Carter to work at the Teen Post in Los Angeles. Greene first hired Raymond “Maasi” Hewitt, who was replaced by Carter. It was at the Teen Post that I first heard Eldridge Cleaver speak. Cleaver and Carter were both Nation of Islam Ministers in prison. Raymond Nat Turner saw the cultural side of Carter.  Says Turner, “Yeah, I heard Bunchy sing Stevie's "I'm Wondering" and "I Was Made to Love Her" and I used to hear Tommy (Lewis) play piano at the Teen Post my mom directed.” He continued, “It was also fun to watch Bunchy dance—Philly Dog, Jerk & Twine...a lil’ 'Bitter Dog' with the Philly Dog ever once in a while... ‘Bebop Santa from the Cool North Pole’ and ‘Black Mother’ were also great to hear.” Tommy Lewis, Robert Lawrence and Steve Bartholomew were murdered by the Los Angeles police at a service station on August 25, 1968.

Kumasi opines that Carter and George Jackson were like Henri Christophe and Jean-Jacques Dessalines. While they were well-versed in history, revolutionary theory and current events both were soldiers ready to take to the battlefield. Carter made a contribution to Africa, Africans and oppressed humanity. We should remember him every October 12th.
Norman (Otis) Richmond, aka Jalali, was born in Arcadia, Louisiana, and grew up in Los Angeles. He left Los Angles after refusing to fight in Viet Nam because he felt that, like the Vietnamese, Africans in the United States were colonial subjects. Jalali is producer/host for the Diasporic Music show on UhuruRadio.com every Sunday at 2pm ET. His column Diasporic Music appears monthly in The Burning Spear newspaper. He can be contacted Norman.o.richmond@gmail.com

Menhuaim Ayele's sketches for the Black Arts Movement Cultural and Economic District and Marvin X's Notes from meeting with City of Oakland Planners

$
0
0
 Legba Square (14th and Broadway): crossroads of Oakland











Marvin X's Notes on the City of Oakland's planners meeting with the arts community

Marvin X, chief planner of the Black Arts Movement Cultural and Economic District, along with associates Dr. Ayodele Nzinga, Aries Jordan and Menhuaim Ayele, met with City of Oakland  Planners to discuss arts districts in the downtown area. Also present were Director of the Oakland Arts Commission, Denise Pate, Joyce Gordon of the Joyce Gordon Gallery, Brother Theo of the Malonga Arts Center, along with a host of  others from the downtown arts community, e.g., gallery owners, dance and theatre companies, Oakland Symphony, et al.

City planners explained it will be a two year process before the final downtown plan is decided, after zoning and environmental impact reports are made, along with decisions on funding and agreements with developers. Concerns were that artists are often used by developers to win development bids then the artists are cast aside or given kibble and bits to silence any protests from artists and art groups.

As the meeting concluded, Marvin X noted that after growing up in West Oakland's cultural and economic district and seeing it destroyed by redevelopment (Negro removal), we cannot let the same happen to the BAM District. This can be avoided by land trusts and life estates to protect the BAM District's cultural institutions, businesses and housing residents. FYI, residents and community activists in San Francisco's Mission District are calling for a moratorium on rents and evictions. City of Oakland politicians and planners should consider the same for the downtown area and Oakland in general.

Historic sights in the Black Arts Movement 
Culture and Economic District




https://upload.wikimedia.org/wikipedia/commons/e/e7/African_American_Museum_Oakland_Library-35.jpg

The Black Arts Movement District begins at the African American Museum/Library, Martin Luther King, Jr. Way and 14th Street.



<b>statue</b> of cottrell laurence <b>c</b> <b>l</b> <b>dellums</b> one of the organizers and ...

At 14th and Martin Luther King, Jr. Way, The C.L. Dellums Apartments, in honor of the man who headed the first North American African Union, The Pullman Porters. Statue of C. L. Dellums at the Oakland Amtrak station.

PGA Design : Urban Design : <b>Elihu</b> M <b>Harris</b> <b>State</b> Office <b>Building</b>

14th and Clay, The Elihu Harris state building in honor of Oakland's mayor and state official.

Ronald Dellums Federal Building.jpg

14th and Clay, the Ronald V. Dellums Federal Building, in honor of Congressman Ronald V. Dellums, an icon of Oakland's Black radical tradition, along with his uncle, C.L. Dellums.

Frank Ogawa Plaza Reopens to Public | NBC Bay Area

14th and Broadway, Frank Ogawa Plaza, in honor of City Councilman Frank Ogawa, Asian American we fondly remember was sensitive to the needs of ethnic minorities. The plaza is also called Oscar Grant Plaza in honor of the young man slain by BART police.

<b>Oscar</b>-<b>Grant</b>-<b>Plaza</b>-Occupy-Oakland-1.jpg - DignidadRebelde.com


14th and Broadway, Black Arts Movement co-founder Marvin X's Academy of da Corner, the most dangerous classroom in the world. Oakland rebellions happen in his classroom, i.e., Oscar Grant, Occupy Oakland, General Strike, Ferguson, Black Lives Matter. Ishmael Reed says, "Marvin X is Plato teaching on the streets of Oakland." photo Adam Turner




14th and Broadway, City Center BART station, Bust of John B. Williams. Williams 
was the first Black Redevelopment Director of Oakland. Williams is celebrated for 
revitalizing West Oakland, Old Oakland and portions of Chinatown along with the 
George Scotland Convention Center housed inside the Marriott Hotel, which is 
diagonal to the Key System Building where Josephine Baker led a protest for workers.


Josephine Baker

Legendary dancer, singer Josephine Baker  performed at Slim Jenkins in
West Oakland. "My dream is to see a resurrection of West Oakland's 7th Street,
Harlem of the West, where I grew up. I'm saddened Oakland youth have no knowledge of West Oakland as the cultural and economic district of North American Africans," says BAM organizer, planner Marvin X.

http://3.bp.blogspot.com/-IbPgV-svcag/TXl9pm4hRHI/AAAAAAAAEEw/pGRsMN6bL4I/s1600/Chauncy%2BBailey%2Bphoto%2Bshoot%2Bat%2BJoyce%2BGordon.jpg

14th and Franklin, BAM artists/activists gather at Joyce Gordon's Gallery in honor of slain journalist Chauncey Bailey. Joye Gordon standing far right.  photo Gene Hazzard/Adam Turner




14th and Franklin, Geoffrey's Inner Circle, building owned by Geoffrey Pete,
a North American African.



The building at Franklin and 14th Street, 405 14th, Suite 1215, is office of the Post News Group, Published by Paul Cobb. We demand the owners not evict the Post News Group from their BAM District location. Power to the People! We want to buy the building housing the Post. Let's make a deal!



14th and Alice, The Malonga Arts Center near the end of the Black Arts Movement District along the 14th Street Corridor.
 ... Press News & Review: Malcolm X, <b>Chauncey</b> <b>Bailey</b> and Police Involvement
14th and Alice is also where journalist Chauncey Bailey was slain. We demand a statue in his memory. Chauncey was a journalist in the BAM radical tradition. Alice Street should be renamed in honor of Black Arts Movement worker Michael Lange.


Mural of ancestor Michael Lange at 14th and Alice. Michael directed and performed at the Malonga Arts Center. Alice Street should be renamed in honor of Black Arts Movement worker Michael Lange.

 

 

FREE HUEY RALLY at Rene C. Davidson Alameda County Courthouse

Rene C. Davidson County Courthouse where the trials of Chauncey Bailey’s Murderer and Black Panther co-founder Huey Newton were conducted. Davidson was the first countywide elected Black official. 


 

From the archives of the Oakland Post Newspaper

Friday, November 21, 2014

BAM Artists seek "Black Arts Movement District" in Oakland



Caption: Left to right, Amiri Baraka, chief visionary of the Black Arts Movement; Bobby Seale, co-founder of the Black Panther Party; theatre director Dr. Ayodele Nzinga; Ahi Baraka; and Marvin X at his Academy of da Corner at 14th and Broadway in downtown Oakland. Man in background is NOI fan of Marvin X. Photo by Gene Hazzard.
By Ashley Chambers, Associate Editor, Post News Group

With plans underway for  BAM’s ,(Bay Area Black Arts Movement) 50thanniversary celebration, BAM producer Marvin X Jackmon  and Post Publisher Paul Cobb are proposing that the City Council  and Mayor-elect Libby Schaaf  declare 14th Street, between Martin Luther King, Jr. Way and Alice Street in downtown Oakland, as “Black Arts Movement District.”

The movement revolutionized the arts, literature and ethnic studies in America. Leading artists include Ed Bullins, Nikki Giovanni, Woodie King, Haki Madhubuti, Sonia Sanchez, Askia Touré, Marvin X, Val Gray Ward, and others.

I think what Black Arts did was inspire a whole lot of Black people to write,” said author Ishmael Reed. “Moreover, there would be no multiculturalism movement without Black Arts. Latinos, Asian Americans, and others all say they began writing as a result of the example of the 1960s,” said Marvin.

“When the Post Newspapers were founded 50 years ago, we also founded El Mundo, a Spanish language paper as well. Many artists, writers and musicians have been covered and promoted by our publications,” said Cobb.

Cobb is optimistic that the city could designate the district because while he was Religion Editor and a columnist at the Oakland Tribune and at the Post, he proposed the renaming of 20th Street to Thomas L. Berkley Way, to honor the late Post Publisher.  And now, ironically, the Oakland Tribune offices are located at Broadway and Thomas L.Berkley Way. Cobb also proposed the renaming of Cypress Street to Mandela Parkway after the freeway collapsed during the 1989 Loma Prieta Earthquake.

Marvin and Cobb said the BAM district could start at 14th and Brush Street location, at the off ramp of the John Miller Freeway, which also borders the Oak Center District championed by the late Lillian Love.  From Castro  Street to Martin Luther King, Jr. Way sits the Preservation Park Development which was organized by the late Black Chamber of Commerce leaders  Oscar Coffey, Leon Miller and C.J.Patterson along with the OCCUR organization led by Paul Cobb. The home of Ellen G. White, the Black prophetess of the Seventh-day Adventist Church, is located inside Preservation Park.  Writer Jack London, who was raised and breast-fed by Jennie Prentice, his African American surrogate mother, studied at the Charles Greene Library, now renamed the African American Museum/Library (AAMLO) at 14th and Martin Luther King, Jr. Way.

Walking up 14th are the C. L. Dellums apartments, across the street from AAMLO, in honor of the Pullman Porters Union, the first Black union in America.

At 14th and Brush Streets which is at the edge of the Oak Center District and at the off ramp of the John Miller Freeway stands the Ronald V. Dellums Federal Building with a statue of the late NAACP leader and Judge Donald McCullum in the plaza area adjacent to the Post Office named for the late Pharmacist and Senator Byron Rumford. The Elihu Harris State Building is also located on Clay Street.

 City Hall Plaza which honors Japanese American vice Mayor Frank Ogawa, is adjacent to the Lionel Wilson office Building named after Oakland’s first Black Mayor

At 14th and Broadway, we enter the outdoor classroom of Marvin X, a literacy center, site of mentoring and grief counseling. Readings and dramatic performances happen there. The Oscar Grant rebellion and Occupy Oakland occurred in his classroom, which is located above the bust of the late John B. Williams, the first Black Redevelopment Director of Oakland. Williams is celebrated for revitalizing West Oakland, Old Oakland and portions of Chinatown along with the George Scotland Convention Center housed inside the Marriott Hotel, which is diagonal to the Key System Building where Josephine Baker led a protest for workers.




Marvin plans to help conduct walking tours similar to those led by the City of Oakland’s Anna Lee Allen. The sites will include Geoffrey’s Inner Circle the premiere Black Entertainment Complex at 14th and Franklin, which faces the offices of the Post Newspaper in the Financial Center Building.  Historically Geoffrey Pete’s building, the Niles Club, once denied entrance to Blacks. Other Black venues at Geoffrey’s include: The Joyce Gordon Gallery, Imagine Affairs special events, Exhale Hair Salon, Oakland Tattoos, Central Nails, When Harlem Was In Vogue, Club Vinyl, a nightclub and Halftime Sports Bar

Walking  eastward toward Webster Street is the site of  former Black owned Bank of Oakland,  now owned by the Greenlining Institute.
 
The tour moves past the Club Caribee towards the Malonga Arts Center at 14th and Alice Streets, which is across the street from the site of the assassination of Post Editor Chauncey Bailey. At the end of the walking tours Marvin said they would visit the Rene C. Davidson County Courthouse where the trials of Bailey’s Murderer and Black Panther co-founder Huey Newton were conducted. Davidson was the first countywide elected Black official. 
 
The tour concludes with visits to the once Black-owned Tribune Building.  Robert C. Maynard was the first Black publisher of a major metropolitan daily newspaper. Many Black editors, writers, photographers and columnists worked for the Tribune, including Delilah Beasley, Chauncey Bailey, Martin Reynolds, Pearl Stewart and Paul Cobb. The building now houses offices of the African American Chamber of Commerce and the offices of Congresswoman Barbara Lee.





For information call 510-200-4164 or email: jmarvinx@yahoo.com.

Please sign this petition: Black Arts Movement Cultural District for downtown Oakland


Marvin X, Black Arts Movement
 

Message from City of Oakland Planners

$
0
0

Critical Reflections of the Million Man March (1/2)

Million Man March Louis Farrakhan 2015 FULL SPEECH Justice or Else Anniv...

Minister Louis Farrakhan on The Rock Newman Show 2015


Black Bird Press News & Review: Marvin X on National Book Tour: The Wisdom of Plato Negro, parables/fables

Time to Buy Black, live Black, Love Black, Die Black!

$
0
0
 

 Stop being a victim of white supremacy capitalism and mythology

SHOP BLACK ON BLACK FRIDAY
AND EVERY DAY!
You say you Black
but you shop 100% White!
You say you Black
but the white man's ice is colder!
You say you Black
but you won't swipe your credit card 
with a Black business person
you feel "safe" going to the ATM
or Amazon.com
What about Nile.com
oh, no!
You say you Black
don't call you Negro
but remember the time
Negroes had their own 
own
restaurants
colleges and universities
cafes
night clubs
newspapers
magazines
doctors lawyers
preachers
teachers
music
poetry
plays
Now you Black
ain't got shit!
You so Black
you sold B.E.T.
sold Essence
sold Ebony
sold yo soul
like my friend Eldridge
Soul on Ice
Soul on Fire
Soul Out!
You so Black
yo children go to white supremacy schools
then you wonder why your son says
little miss lily is his friend
black girl at school is ugly
your daughter says she wanna
be white so tattos will show on her black skin
so Black so Black so  Black
you white white white!
Get a healing
come outta de Nile
get to Hapi!
--Marvin X

Oakland's White residents racial profiling Via Nextdoor.com

$
0
0

Racial Profiling Via Nextdoor.com 

White Oakland residents are increasingly using the popular social networking site to report "suspicious activity" about their Black neighbors — and families of color fear the consequences could be fatal.


 
The strange glances are starting to become more frequent. James Fisher, a fourteen-year-old freshman at Oakland Charter High School, has noticed that as he gets older, more people on the street eye him with suspicious or fearful stares. "Some of them just look at me, and then they'll look away," he said. "Or sometimes, I go into stores, and they look at me like they think I'm going to do something bad." 

James is a Black teenager who is soft-spoken and looks about three years older than his actual age. On a recent afternoon last month, I chatted with him and Emma, his thirteen-year-old sister, at their house in the Upper Dimond neighborhood in the Oakland hills. The two siblings told me about their first weeks of high school and how they have enjoyed the freedom at times to walk around Oakland's Chinatown district without their parents.

But they never walk around their own neighborhood alone.

The tree-lined residential street of large single-family homes where the Fishers live more closely resembles suburbia than a densely populated city. Positioned at the top of a steep hill near Dimond Canyon Park, their house feels worlds away from the busy urban bustle of MacArthur Boulevard and the Fruitvale district just to the southwest. On the surface, their block looks like an ideal place to raise kids — safe, family-friendly, and quiet. Although their individual street is very diverse — with about ten Black or mixed-race kids now living nearby — white residents are by far the largest racial group in the surrounding area. And it's in this neighborhood, perhaps more so than any other part of Oakland, that James feels most like a target for the uncomfortable glances that are becoming increasingly common in his life.

  Emma and James Fisher don't walk around the Upper Dimond due to concerns about racial profiling. - BERT JOHNSON 
Emma and James Fisher don't walk around the Upper Dimond due to concerns about racial profiling.

But he and his parents are not just worried about hurtful stares from neighbors or passersby. Over the last two years, their neighborhood has become overrun with racial profiling — but not by police, rather by mostly white residents incorrectly assuming that people of color who are walking, driving, hanging out, or living in the neighborhood are criminal suspects. These residents often don't recognize that they may have long held racial prejudices or unconscious biases, but recently, they've been able to instantly broadcast their unsubstantiated suspicions to thousands of their neighbors with the click of a mouse.

Nextdoor.com, a website that bills itself as the "private social network for neighborhoods," offers a free web platform on which members can blast a wide variety of messages to people who live in their immediate neighborhood. A San Francisco-based company founded in 2010, Nextdoor's user-friendly site has exploded in popularity over the last two years in Oakland. As of this fall, a total of 176 Oakland neighborhoods have Nextdoor groups — and 20 percent of all households in the city use the site, according to the company.

On Nextdoor, people give away free furniture or fruit from their backyards. Users reunite lost dogs with their owners. Members organize community meetings and share tips about babysitters and plumbers. But under the "Crime and Safety" section of the site, the tone is much less neighborly. There, residents frequently post unsubstantiated "suspicious activity" warnings that result in calls to the police on Black citizens who have done nothing wrong. In recent months, people from across the city have shared with me Nextdoor posts labeling Black people as suspects simply for walking down the street, driving a car, or knocking on a door. Users have suggested that Black salesmen and mail carriers may be burglars. One Nextdoor member posted a photo of a young Black boy who failed to pick up dog poop and suggested that his neighbors call the police on him.

Unwelcome at Home: Black Oaklanders on Racial Profiling from East Bay Express on Vimeo.

White residents have also used Nextdoor to complain and organize calls to police about Black residents being too noisy in public parks and bars — raising concerns that the site amplifies the harmful impacts of gentrification. On Nextdoor and other online neighborhood groups — including Facebook pages and Yahoo and Google listservs — residents have called Black and Latino men suspicious for being near bus stops, standing in "shadows," making U-turns, and hanging around outside coffee shops. Residents frequently warn each other to be on the look out for suspects with little more description than "Black" and "wearing a hoodie."

"These posts cast such a wide net on our young Black men," said Shikira Porter, an Upper Dimond resident, who is Black. "You start seeing this over and over again, and you understand quickly that, oh, it's the Black body that they're afraid of."

In some Nextdoor groups, when people ask their neighbors to think twice before labeling someone suspicious, other users attack them for playing the "race card" and being the "political correctness police." Some groups have even actively silenced and banned the few vocal voices of color speaking up on the websites, according to records that I reviewed.

This sometimes toxic virtual environment has real-world impacts. Residents encourage each other to call police, share tips on how to reach law enforcement, and sometimes even alert cops and security guards about suspicious activity they've only read secondhand from other commenters. I spoke to longtime Oaklanders who say the profiling is getting worse, noting that they have recently had neighbors question them on their block or in their own driveway — suspicious of whether they might be up to no good. People of color described stories of white residents running away from them, screaming at them to leave a shared garden space, and calling police on young children in their own home. In some areas, the profiling is further exacerbated by the growing presence of private patrol officers whom residents have hired to guard the streets.

Even high-ranking officials with OPD, which has a formal partnership with Nextdoor, have admitted that the department is sometimes forced to respond to baseless suspicions about residents of color — the kind of profiling that can go unchecked in online groups. "If ... they're all feeding off of the same bias, then that could be harmful," said OPD Assistant Chief Paul Figueroa. He later added, "Fear can really drive the application of bias."

Now, a group of Oakland residents calling themselves Neighbors for Racial Justice is trying to fight back against the rampant profiling online and in their neighborhoods. But Nextdoor officials and the white residents who control and dominate the online groups do not appear to be taking their concerns seriously or willing to make substantive changes.

And as long as the profiling and prejudiced online posts persist, Mitsu Fisher, the father of James and Emma, is not letting his kids play outside or walk the streets of their own neighborhood without supervision. Mitsu made that an official policy in February 2014 after a patrol officer in the Oakmore neighborhood — who was working for a private security company and was not supposed to be armed — chased and shot a Black teenage boy suspected of committing a burglary, according to police. The fact that a private guard shot a young suspect was upsetting enough to Mitsu, but it was the response from his neighbors online that led him to truly fear for his own kids' safety.
On Nextdoor and a neighborhood Yahoo group, residents celebrated the private security guard for shooting the teenager — and organized to buy him a thank-you gift.

When I first met Audrey Esquivel for coffee in the Laurel district, she handed me a grainy photocopy of a one-page document dated June 15, 1937. The report, from the government-sponsored Home Owners' Loan Corporation, offered a formal description of the housing characteristics and desirability of the Fruitvale district in East Oakland. Based on information from a City of Oakland building inspector, the report stated that the neighborhood's "favorable influences" included its convenience to local transportation, schools, and shopping centers. There was, however, one main "detrimental influence" that made the neighborhood undesirable: "proximity to area [infiltrated] by Negroes." And the area would likely become increasingly less desirable over the next decade due to continued "infiltration," the report added.

  Audrey Esquivel, a Glenview resident, was profiled in her own neighborhood when a nearby resident feared she might be trying to break into her home. - BERT JOHNSON 
Audrey Esquivel, a Glenview resident, was profiled in her own neighborhood when a nearby resident feared she might be trying to break into her home. 
 
Esquivel, who is mixed-race Black and lives in the nearby Glenview neighborhood, recently stumbled upon the document while reading about "redlining"— the decades-long process by which the government and banks systematically enabled white neighborhoods to prosper with mortgage loans while denying housing opportunities to communities of color. Like cities across the country, Oakland became very segregated because of redlining with wealthier white communities thriving in the hills and poorer Black neighborhoods languishing in the flatlands.

"We can show how the history of the neighborhood is playing out over time," said Esquivel, who is a member of the Neighbors for Racial Justice group. "We went from this time when segregation such as this was legal, and it was okay to be openly racist and little Johnny could call Black people the 'n-word.' Now, it's 'Don't call them anything. We're all just human.' There's never been any education on how to successfully transition to integration."

Oakland is much more integrated today than it was in the 1930s, although the hills are still largely white. In the 94602 zip code — which includes Glenview, Upper Dimond, and Oakmore — whites make up 46 percent of the population, Blacks make up 18 percent, and Latinos comprise 14 percent. The East Oakland flatlands neighborhoods to the south are majority Latino or Black.
Although Oakland may have come a long way since the days of redlining, Esquivel said that subtle racial tensions and prejudices are pervasive in her neighborhood and that she often encounters white residents who are, to varying degrees, uncomfortable with the presence of people of color. When she moved from North Carolina to the East Bay, she thought she would be joining a progressive community — one in which she would not feel ostracized or unwelcome due to the color of her skin.

But the fears that her white neighbors have when they see her are real and damaging, she said.
For people of color living in Oakland neighborhoods that are still predominantly white, many of the concerns regarding racial profiling stem from community and police efforts to fight crime. Even as overall crime continues to decline here, Oakland consistently ranks as one of the top ten cities for violent crime per capita. In terms of crime prevention efforts, much of the neighborhood-level organizing has focused on robberies, burglaries, and car break-ins — the criminal offenses that can plague certain areas in waves and shake people's sense of security in their own neighborhoods or homes. As a snapshot, through mid-September, in OPD's Area 3 — which includes Lakeshore, Eastlake, Dimond, Laurel, and Fruitvale — there had been 651 reported robberies, 1,388 burglaries (893 of which were car burglaries), and 348 aggravated assaults.

But OPD also responds to a considerable number of calls from citizens concerned about the people they see in their neighborhoods: Across the city during the past two years, according to data that the department provided to me, police have received an average of roughly 730 calls for suspicious people or vehicles every month.

Through Neighborhood Crime Prevention Council meetings and other local organizing groups, residents in the hills have pressured the city for years to devote more police officers to patrolling their streets and investigating property crimes and violent offenses in their neighborhoods. Motivated by the belief that OPD prioritizes resources in high-crime areas and does not do enough to protect their homes in the hills, residents have repeatedly taken matters into their own hands. Some have formed traditional neighborhood watch groups in which volunteers walk the streets. Others have installed security cameras. And many neighborhoods have launched private email listservs that enable residents to efficiently communicate with their neighbors. In the early days of the listservs, the idea was that residents could use the online communities to coordinate efforts to push for police officers — and also share tips about suspicious activity or crimes in real time.

One of the first in Oakland was a Dimond email listserv that launched roughly seventeen years ago, according to Ann Nomura, who is Mitsu Fisher's wife and the mother of James and Emma. "It was very much a grassroots tool for organizing," said Nomura. "It was really focused on getting basic services."

But as more of these lists emerged and grew in membership — and as concerns about crime escalated — the tone shifted, according to Nomura, who has subscribed to numerous listservs over the years. Eventually, many groups frequently attracted inflammatory posts or racially insensitive messages about crime trends and suspicious people, she said. Nomura sent me one 2012 example from the Dimond group in which a white woman warned of a "light skinned black female" talking on her cell and walking her dog. "I don't recognize her. Has anyone described any suspect of crime like her?" the neighbor wrote. Although some responded that the post seemed unnecessary, others thanked her for sharing the information and agreed that the woman seemed suspicious. Eventually, a neighbor chimed in to say that the woman lived a few streets away and has lived in the same house her whole life.
When lifelong Oakland resident Leland Thompson joined "Glenfriends"— a Yahoo group for the Glenview neighborhood that started in 2001 — he was shocked to see how many posts described suspicious people with vague descriptions that matched him: "Black man, five-ten, 160 pounds, bald," he said. Thompson told me that he and his wife, who is white, now have a running joke in which she'll read the listserv and tell him, "'Oh, you're on Glenfriends again!'"

  Oakland native Leland Thompson became so frustrated with Glenview residents profiling him and fearing he might be a criminal suspect that he stopped jogging in his own neighborhood. - BERT JOHNSON 
Oakland native Leland Thompson became so frustrated with Glenview residents profiling him and fearing he might be a criminal suspect that he stopped jogging in his own neighborhood.
After seeing so many posts warning of dangerous Black men, Thompson, who grew up in the projects of East Oakland and has lived in Glenview for seventeen years, said he stopped wearing hoodies. "It's sad because people are not seeing individuals. They're just seeing profiles and they're acting on it," he said. "Even though this is my community and my home, they just see a silhouette."

Thompson, an executive coach and leadership trainer, used to go jogging at 5:30 a.m. in his neighborhood, but he said residents would clearly get scared of him, and eventually he decided it was only a matter of time before someone called the police on him. He never runs in his neighborhood anymore. "How come I have to change to make you comfortable? I have to show you that I'm not threatening as opposed to you making the assumption that based on my behavior, I haven't posed a threat?" he said with a loud sigh.

While lists such as Glenfriends became increasingly divisive over time, they weren't necessarily reaching wide audiences in Oakland and tended not to have formal partnerships with OPD. But in 2011, Nextdoor.com entered the Oakland market, offering a more advanced, well-designed website for neighborhood messaging — a platform that eventually attracted interest from police. And both supporters and critics of the company now agree: It was a game-changer for online communication and crime reporting in Oakland.

When Oakland Police Lieutenant Chris Bolton first learned about Nextdoor, it was clear to him that the website offered an unprecedented opportunity. Bolton — who is the department's social media guru and is known for his active use of Twitter — said a resident of the Golden Gate neighborhood in North Oakland suggested to him in 2013 that police consider using the site to communicate directly with residents. At that point, there were roughly 7,500 Oakland residents on Nextdoor.
"I was drawn to it personally because of the organic way that neighborhoods formed and chose to communicate with one another," Bolton said in an interview. "I just feel that the more people talk with one another, the more we know our neighbors. And the more we share information, the stronger that neighborhood can be."

In June 2013, the department launched a pilot partnership with Nextdoor in North Oakland, which enabled OPD to have a profile on the site that officials could use to send out messages to residents. In April 2014, OPD and Nextdoor launched a formal citywide partnership, and today police regularly publish alerts, suspect photos, missing person reports, crime statistics, and other public safety information. Sometimes, police send out citywide alerts, but more often local area commanders write neighborhood-specific posts for limited clusters of users.

Since Bolton first heard about Nextdoor, the site's user base has grown exponentially in Oakland and now includes nearly 43,000 total members spread out across 31,000 homes in the city, he said. When I met Bolton in early September, he told me that 2,000 Oakland users had joined in the previous thirty days. In order to join, users have to verify their addresses and use real names — so that when police officers send out messages, they know they are reaching city residents. Bolton said the department doesn't have access to neighborhood posts and doesn't monitor crime and safety messages unless users send them directly to OPD.

Since Nextdoor launched in 2010 with its first neighborhood group in Menlo Park, Oakland has been at the forefront of the website's expansion. Headquartered in downtown San Francisco, the company expanded nationally in October 2011 and now boasts more than 75,000 groups with an average of 100 new neighborhoods joining every day. The site, co-founded by tech entrepreneur and CEO Nirav Tolia, has also partnered with more than 1,200 government entities, mostly police departments, throughout the United States. That includes more than 35 law enforcement agencies in the Bay Area. The Nextdoor Oakmore group was one of the first neighborhoods on the site, and OPD partnered with the company before it had even rolled out its platform for public agencies.

Today, the five largest Nextdoor neighborhoods in Oakland are Adams Point, Golden Gate, Maxwell Park, Crocker Highlands, and Oakmore, according to the company. Because Oakland has long had active Yahoo and other email groups, Nextdoor was an easy sell for many neighborhoods, said company spokesperson Kelsey Grady, in a recent interview. "Oakland has been a community that has been interested in organizing for a long time. The adoption has been so great there."

In Oakland, roughly 20 percent of all Nextdoor conversations are about crime and safety. The rest cover events, lost and found, free items, classifieds, and recommendations. In my review of Nextdoor crime posts from neighborhoods in North Oakland, East Oakland, and around Lake Merritt, I found that the vast majority of comments about suspicious behavior involved Black suspects. In a given month in a single neighborhood, out of several dozen total crime and safety posts, a small number of posts — usually three to five — typically feature descriptions of suspicious behavior with questionable justifications. And in many more posts that cite reasonably suspicious behavior or actual alleged crimes, users described suspects with few specifics beyond "African American," male or female, old or young.

  Shikira Porter, an Upper Dimond resident, has asked her neighbors to stop racially profiling Black Oaklanders  on Nextdoor — but has faced significant pushback from Nexdoor users and the group moderator. - BERT JOHNSON 
Shikira Porter, an Upper Dimond resident, has asked her neighbors to stop racially profiling Black Oaklanders on Nextdoor — but has faced significant pushback from Nexdoor users and the group moderator. 
 
"I get so nauseous and so angry," said Porter, the Upper Dimond resident, who is also a member of Neighbors for Racial Justice. When I met her for coffee, she handed me a stack of Nextdoor Oakmore printouts with racially biased reports of suspicion.

One user told people to be alert after seeing an "African American driver" inside a white commercial van, wearing a "bright green vest," parked on the street at 2 a.m. — nothing else suspicious. In a post this summer, a resident warned others to watch out for "two young African Americans, slim, baggy pants, early 20s" who said they were looking for a lost dog. Noting that they did not have "anything like bags to carry stuff out of a house they might break into," the woman said the situation may be "benign," but added, "I have a sense that it wasn't." In another post, a man warned of a "nefarious individual"— a Black youth who appeared to be sixteen years old — who came to his door saying he was looking for his friend. Another posted about a Latino man, describing him as a "suspicious character" who appeared "visibly nervous" and was "hiding near the bus stop."

In another case, a user suggested that a Black salesman working for a security company and going door-to-door was clearly casing homes in search of a place to burglarize. Even after a resident confirmed with the company in question that he was an authorized salesperson and posted that on the message thread, people still chimed in saying he seemed shady and could be a potential threat.
These kinds of posts aren't isolated to the hills. In a North Oakland neighborhood, one woman recently titled a post "Attempted Robbery" and described a "lighter skin colored African American about 6'3" who "kept in the shadows as he approached," then seemed to hesitate near her and her husband and son. "That guy totally seemed like he was up to no good," she wrote. There was, based on her description, no attempted robbery or even any verbal or physical contact whatsoever, but after receiving encouragement from fellow commenters, she called the police to report the man.
Near Lake Merritt, residents have increasingly used Nextdoor to organize coordinated noise complaints against music and parties in the park — in some cases, mostly white users of the site lament about the activities of people of color who have long hung out and held social events there. Earlier this year, OPD responded on Nextdoor, saying police would be increasing patrols around the lake in response to people's complaints about noise and parties.

Some Black residents and activists say people of color who have lived for a long time near Lake Merritt are now subject to harassment. "These people aren't thugs trying to rob you — these are people who actually live around here," said Davey D Cook, a Black radio journalist and longtime Oakland resident. He credited Nextdoor for the increased police presence around the lake — including recently when a group of cops responded to calls from a white man about a small Sunday night drum circle exclusively made up of people of color.

"When we see new people coming in and using these apps, it's very discouraging," said Theo Williams, a Black Oakland native and one of the musicians who had to face police questions over his drum circle. "It's like now you have a new acronym — 'partying while Black!' ... It's disturbing and sad."

In Adams Point last March, multiple users publicly complained about a Black boy who was apparently not picking up his dog's poop. After one woman described him as a "very nice African American young boy who regularly walks a rather scary looking pit-mix," and asked for suggestions on how to get him to pick up the dog's waste, one commenter suggested she call police. That commenter wrote: "Not picking up poop from your dog is against the law — it's a health violation." This commenter also suggested she contact the boy's school. Another man chimed in with an image of the boy: "Here's his photo. OPD might find this handy."

Later, the commenter who posted the photo suggested that the city aggressively target his family with fines, writing: "I'm sure they don't have that kind of money... but they could at least put a lean [sic] on their home and vehicles."

  Cedric Bedford-Chalale, a longtime Adams Point resident, was horrified when members of his Nextdoor group encouraged each other to call the police on a young Black boy who hadn't picked up his dog's poop. - BERT JOHNSON 
Cedric Bedford-Chalale, a longtime Adams Point resident, was horrified when members of his Nextdoor group encouraged each other to call the police on a young Black boy who hadn't picked up his dog's poop.


Cedric Bedford-Chalale, a longtime Adams Point resident and Nextdoor user, was shocked by the conversation. "That was really crossing the line," said Bedford-Chalale, who is Black and provided me with copies of the comment thread. "To call the authorities about something as small as dog shit? This is how little black Boys end up getting shot." Bedford-Chalale said it feels like the racist posts are constant in his neighborhood. "Every time there's a Black person, it's 'Call the police! Call the police!'"Bedford-Chalale, who said he is one of the few voices of color who comments in his Nextdoor group, has at times posted comments raising concerns about racial profiling. When he does, few appear to support his message, he said. And sometimes, Bedford-Chalale's neighbors go beyond simply stating their disagreement with him. On multiple occasions, users have flagged his comments about profiling as abusive or inappropriate, he said. One time after he posted about profiling, a user complained to Nextdoor that Bedford-Chalale wasn't using his real name on the site, which wasn't true. Nextdoor, however, temporarily suspended his account.

When users face accusations that they are engaged in racial profiling on Nextdoor, they often respond with one or more of several common defenses. For instance, they argue that if residents have a bad feeling about someone, it's better to be safe than sorry and that residents should trust their instincts and inform their neighbors. When pressed about the potential harm of a post that describes a "Black male" with few other characteristics, residents argue that descriptions of race are relevant and they should share every detail of a suspect or suspicious person — even if all they can recall is race.
I've also read posts in which Nextdoor users argue that commenters who raise concerns about racial profiling are engaging in victim-blaming — that residents who have faced traumatic crimes in their own neighborhoods or homes are understandably frightened for their safety and have a right to post their suspicions without being called a racist. They sometimes further argue that a majority of the suspects committing the crimes affecting their communities are Black, and that, as a result, it's logical to be suspicious of people of color they don't recognize.

Except for the comments made by a few blatantly racist trolls, the majority of biased posts in these groups appear to stem from a place of genuine fear and concern. But activists argue that residents should proactively work to check their biases and recognize that, statistically, only a tiny fraction of Oakland's Black population is engaged in criminal activity.

Debby Weintraub, a white Rockridge resident, has twice had burglars break into her home — including a recent incident in which suspects took more than $10,000 worth of her family's belongings, including many sentimental items. As a victim of these crimes, she said she understands the pain and fear that people in her neighborhood feel, but said she is still disturbed that people freely publish their suspicions even when there's no evidence of wrongdoing. She said she tries to recognize that her own suspicions are simply not worth broadcasting. "I certainly don't want to go around suggesting that somebody who might've made me feel uncomfortable for whatever reason is necessarily [a suspect]," she said. "I don't want to live my life like that."

Esquivel, the Glenview resident, said there is no acceptable defense for suspicious activity posts that turn all people of color into crime suspects in their own neighborhoods. "When lives are on the line and personal safety is on the line, it ceases to be okay to air these kinds of beliefs," she said. "And this is ineffective crime reporting. You need to target the suspicious behavior. Skin color is not a crime, and skin color is not a suspicious behavior."

The issue became much more urgent for her after she was profiled in her own neighborhood in 2013. Esquivel had asked her neighbors on Glenfriends, the Yahoo group, if anyone had lemons to spare. A white woman responded and said she could come over anytime and grab some from her tree — even if she wasn't home. When Esquivel stopped by one morning a few days later, she plucked some lemons and then rang the front doorbell to see if the woman was home so she could say thank you.
The woman looked out the window and refused to open the door. Esquivel recalled seeing the woman tell someone on the phone, "No way I'm opening the door." The woman, it turned out, thought Esquivel was trying to break into her home. "I was absolutely visibly shaken," Esquivel said. "I just started crying." She said she was so upset she couldn't even drive anymore; her partner, who is white and had waited in the car, had to take the wheel.

After that incident, Esquivel felt that she had to do something to speak out about the profiling in her own neighborhood. She subsequently joined Neighbors for Racial Justice, a small group of both white residents and people of color who came together in 2013 to speak out against prejudiced posts on Nextdoor and on Yahoo and Google listservs (many of which remain active). The group, which now has roughly twenty members, has given presentations on racial profiling at community meetings, hosted film screenings on racial inequities, led Black Lives Matter vigils, and has brought its concerns to OPD, Neighborhood Crime Prevention Council meetings, and Nextdoor.

The group has also written guidelines about how to report suspicious activity online, including encouraging users to focus on behaviors — meaning specific actions that suggest criminal activity — and emphasizing distinct characteristics, such as shoes, facial hair, tattoos, and car model. Race must be secondary to all that, and if you can't describe behaviors and other specific descriptors, then don't post. Otherwise, "We see African-American men in every single post not doing anything suspicious," said Porter.

To illustrate the clear racial biases in people's posts and language, Porter provided me with a handful of the rare Nextdoor Oakmore posts that feature suspicious people who are white. In clear contrast to the posts about Black men — described as "thugs" and "thieves" with baggy clothes or hoodies — users described white suspects in more sympathetic terms. One, for example, described a "clean cut, college age-ish white guy" who had a suspicious door-to-door sales pitch. Another described a "Hippy White guy" who was literally standing in someone's backyard. A third posted a photo of two suspicious white men with a lengthy disclaimer, stating that if someone could identify them as neighbors, she would "apologize to them personally for thinking they were up to something."
Black neighbors never receive this kind of benefit of the doubt, Porter said, and even when residents subsequently prove the innocence of a profiled person, there rarely are apologies or even public acknowledgements that the suspicion was false. On the contrary, Neighbors for Racial Justice has faced a significant uphill battle in its efforts to push moderators of the online groups to actively discourage racial profiling and adopt explicit, enforced policies against discriminatory posts.
On Glenfriends, Esquivel has asked her neighbors on multiple occasions to consider how people of color might feel about their questionable posts. In response, she has faced harassing, aggressive, and bullying comments. For example, she once wrote a post that said in part: "Do you realize when you send fear-based emails that put folks on HIGH ALERT for a person of color, without describing truly suspicious behavior, vehicle description, or anything beyond skin color, you are targeting ME?"
One neighbor responded: "Where the hell do you get off, Esquivel? Is your presumptuous, condescending, ignorant profiling of White neighbors the full measure of your mastery of racial sensitivity? [A neighbor] reported suspicious activity of yet another crew of black thugs in very temperate, neutral language that was verified by [a different neighbor's] video cameras."
Esquivel subsequently asked for that commenter to be removed, and although some supported her, many defended the commenter, saying he had free speech rights to voice his opinion and that his language did not constitute abuse. Eventually, the moderator of the discussion, who is a white man, banned Esquivel from posting on Glenfriends.

"I'm one of the few voices of color that dares to speak on this listserv and now I'm censored!" she said in an interview. "So, you're not hearing from any Brown or Black people."

On Nextdoor, moderators are called "leads," and they are often one of the founding or early members of a neighborhood group. They manage their neighborhood's Nextdoor Crime and Safety Resources section and can remove inappropriate messages and close comment threads. In the Oakmore group, Neighbors for Racial Justice has had significant conflicts with longtime lead Hugh Bartlett, who is white and has shut down discussions about race issues and Black Lives Matter on multiple occasions, arguing that they are not relevant to Nextdoor. For example, Nomura posted an Express article about racial profiling on BART — and Bartlett closed the discussion to comments saying it was not appropriate for a group focused on neighborhood issues. However, he has permitted discussions on coal exports in Oakland, pesticide use in the Bay Area, and Oakland teacher contracts.

From his posts on Nextdoor and his comments during a phone interview, it's clear that Bartlett views the discussion about profiling as something of an annoyance that unnecessarily clogs up the site's newsfeed. In shutting down the post on BART profiling, he wrote that he couldn't permit everyone to post about their "favorite axe to grind." And once in response to a post about a "super shady-looking dude," Bartlett responded: "Not to start a race war, but what skin color was he?" After immediately deleting one of Porter's posts on racial profiling, he wrote a message to her that said: "If these posts continue, you will be reported to Nextdoor."

He told me by phone: "There is definitely, in our neighborhood, a specific group that is pretty aggressive at being the political correctness police." He acknowledged that "our neighbors tend to be more suspicious of African-American people," but said that given the frequent complaints about profiling from Neighbors for Racial Justice, "the consciousness in our neighborhood is pretty high."
When I asked Bartlett — who is also the lead organizer for his local private patrol group — how he felt about the concerns from families of color who fear that Nextdoor profiling and the presence of guards is a toxic mix, he responded, "I think it's paranoia."

In the early days of Nextdoor, the company did not envision that the site would be used for public safety and crime prevention, said Grady, the company spokesperson. "We've really seen Nextdoor evolve into the virtual neighborhood watch," she said, noting that she often hears about new members joining specifically because they are concerned about safety and want to share and receive information about criminal activity. From the start, the philosophy of Nextdoor was that residents would drive the creation and growth of their neighborhood sites — with residents founding their local groups, inviting other neighbors to join, writing about the topics that most interest them, and self-moderating controversial posts and discussions. "What people love about Nextdoor is it's a very democratic platform," Grady said.

When it launched, Nextdoor published "guidelines" stating that users should refrain from publishing profanity or discriminatory posts. And in April of this year — in response to growing concerns about racially prejudiced comments — the company added a specific guideline that users should not post anything that could be perceived as "profiling." Buried in an FAQ section, the company defines profiling as the "act of making assumptions about a person's character or intentions based on their appearance or identity rather than their actions." The Nextdoor "leads" are in charge of interpreting and enforcing the guidelines, and users can contact the company if they are unhappy with a lead's actions — or inaction.

For more than a month, Neighbors for Racial Justice has complained to the company about Bartlett, the Oakmore lead. At one point in August, a Nextdoor representative agreed that Bartlett's deletion of posts about racial justice was inappropriate, writing in a direct email to one of the members: "We deeply appreciate you [bringing] this to our attention as we take issues of lead abuse very seriously." That Nextdoor official went so far as to remove Bartlett as a lead. But emails show that, later that same day, the company backtracked and restored his status with little explanation.

"He just allows these [racial profiling] posts to fly, and anytime we challenge that or any neighbors say 'I feel endangered by this,' he shuts it down," Porter said of Bartlett. She was particularly frustrated when a Nextdoor representative responded to her complaints with a message critiquing her posts in the group, writing, "I'd definitely encourage you to use a bit more tact while communicating your points to neighbors."

Last week, after much back and forth, Nextdoor agreed to make Mitsu Fisher a "co-lead" of the Oakmore group alongside Bartlett, according to Fisher.

Grady said the company takes concerns about racial profiling seriously and that Nextdoor is considering possibly requiring new members to sign an agreement saying they will abide by its guidelines. But she also said she believes that members tend to speak up about racial profiling when it occurs. "We're starting to facilitate a lot of really healthy conversations on racial profiling," she said. She further said that the company rarely receives complaints about profiling from users, noting that 0.25 percent of all posts are flagged as abusive (which could be for a wide variety of reasons, including profiling).

But the advocates with Neighbors for Racial Justice, along with experts on racial profiling, said Nextdoor can and should do much more. On a basic level, the company could post clear and strongly worded warnings directly in the Crime and Safety section stating that it will not tolerate any profiling. The company could also take a more active role in deleting offensive posts or banning users who continue to engage in profiling after they've been warned. Activists further suggested that the company require neighborhood leads to participate in basic training on profiling and how to moderate comments.

OPD — which Nextdoor says has been one of its most successful municipal partners — has also emphasized that it does not want to get calls about suspicious people who aren't actually doing anything suspicious. Bolton, the lieutenant who spearheaded the Nextdoor partnership, noted that he has heard officers responding to calls for service ask, "Why, exactly, am I going to this call? You haven't given me anything. ... What do you want me to do with this?"

Internally, OPD has long been plagued by racial biases within its department with data consistently showing that police stop and search people of color at disproportionately high rates; Black residents made up 57 percent of 2014 police stops, even though they constitute only 27 percent of the city's population. OPD, which is under federal oversight due to its history of racially biased policing, has been working to combat its biases through ongoing training and research efforts. But experts note that police departments are more limited in their ability to eliminate profiling when it comes to citizens' calls. In other words, when residents engage in racial profiling, police generally have to investigate, which creates yet another pathway for people of color to face unjustified contacts with police — beyond the racially biased stops and searches cops are already doing on their own.

"If they are just looking around furtively or they look out of place, that's not a valid basis of suspicion," said Jack Glaser, UC Berkeley public policy professor and expert on racial profiling. "If you call the police on them, it puts the police in this bind. It forces the police to deprive them of their constitutional rights."

Figueroa, OPD assistant chief, said the department is working to eliminate racially biased policing at all levels, not just in stops and searches. That includes ensuring that a citizen's questionable report of suspicious activity does not lead to an unwarranted and biased police response. But he acknowledged that when people opt to call police on anyone they deem suspicious, it can put a person of color on a path into the criminal justice system, which is plagued by many biases.

After citizens call police, for example, dispatchers who have to translate that information and pass it along to officers may be influenced by their own unconscious biases, Figueroa explained. Then, the officers "apply their own judgments as to what they're hearing, how to react, and how they're going to approach the call," he said. Even if a subsequent stop is, at that point, legally based on "probable cause," the officers' biases can influence what steps they take during the stop, he said. "There are so many layers involved in this. ... I am focused on trying to determine where implicit bias enters the process, then how can we control for that at each step."

But as long as profiling by neighbors and police continues, the damage remains severe — for all residents. Glaser noted that when police spend time profiling innocent people, they are diverting resources away from those who are actually engaged in criminal activity. Profiling also breeds deep mistrust in law enforcement, which in turn makes it much harder for police to work with communities of color and investigate and solve crimes.

For those who are profiled, the psychological and emotional suffering can have lasting effects. It can make people afraid to leave their own house and walk to the grocery store at night or make them cautious about spending time in certain public places. And the harsh reality for some is that they aren't even safe from profiling in their own homes.

Shikira Porter said a white man recently stared her down while she was in the driveway of her Upper Dimond house one morning, getting ready to take her son to school. "Finally, I said to him, 'Yeah, I live here,'" she said. And two white women, she added, recently questioned her when she pulled over and briefly parked her car a few blocks from her home to answer a call on her cell from her son's school. When these incidents happen, it can feel difficult to resume normal activities. "You're supposed to go into your day and show up to work and not be angry," she said. "It's all these ways people of color have to try to hold it together."

Leland Thompson, the Glenview resident, told me that white women have darted across the street to avoid him on his own block. He said that when that happened recently, he became so angry and frustrated that he was visibly shaking by the time he got home.

Vanessa Graham, who is Black and has lived in Rockridge for two decades, told me that about eight years ago, someone called OPD on her sons while they were home alone in their backyard after school one afternoon. The boys, then in sixth and eighth grades, came face-to-face with an OPD officer who showed up to their yard and demanded that the boys prove that they belonged there, she said. "'How do I know you really live here?'" the cop told her sons, she recalled. When the family's Labrador retriever started aggressively barking at the officer, he said something to the effect of, "'If you don't get that animal under control, I will shoot it,'" she said.

Graham still thinks about the incident to this day — especially when she sees people raising suspicions about young Black boys in her Nextdoor group. She wonders what would've happened if the officer had fired at their dog. The question that really haunts her is, "What if he had missed?"

  After a private security guard shot a Black teenage burglarly suspect in their neighborhood, Mitsu Fisher and Ann Nomura decided not to let their kids walk alone in the Upper Dimond anymore. - BERT JOHNSON 
After a private security guard shot a Black teenage burglarly suspect in their neighborhood, Mitsu Fisher and Ann Nomura decided not to let their kids walk alone in the Upper Dimond anymore.

For Ann Nomura and Mitsu Fisher, it's not worth the risk to have their kids out in their neighborhood alone. "This looks like a good neighborhood until you get on the internet and see some of this craziness," Mitsu said. Ann added: "I have no assurance that police would not grab my kid for no good reason."

When I asked their kids James and Emma if they were frustrated with their parents' policy demanding they stay indoors in the Upper Dimond, they expressed ambivalence. "It's just not a very comfortable experience to live in a place where your neighbors might call the cops on you," Emma said.
James said he wasn't sure what would make him feel safer in his neighborhood — but said that getting rid of private patrols would be a good place to start. "It's kind of unnerving to see a fake cop ... hired by the neighbors driving around," he said, adding, "I don't know what you can do to stop the racism."
Correction: The original version of this story erroneously stated that James Fisher is mixed-race Black. James, who is adopted, is not mixed-race.
Clarification: The original version of this story stated that Audrey Esquivel said the moderator of Glenfriends had banned her from posting. The story has been updated to clarify that Esquivel had said the moderator of a discussion on crime and safety had banned her.

Notes on Plan Oakland meeting at the Paramount Theatre

$
0
0
<b>Downtown</b> <b>Oakland</b> Ca

If last nights Plan Oakland meeting at the Paramount Theatre is an indication of the role North American Africans will play in the City of Oakland, we are in deep deep trouble. Whites were the majority present so we know, despite pronouncements to the contrary, it is very likely their plans for the future of this city will prevail and predominate.

After spending over two hours at the event to discuss Plan Oakland, there was almost no mention of a plan for North American Africans in the downtown area, although we are proposing the Black Arts Movement Culture and Economic District for the 14th Street corridor.

In her remarks, Lynette McElhaney, President of the Oakland City Council, did announce an upcoming meeting with Black artists, although the comment period had expired. She has extended the comment period so our views can be included. Ironically, President McElhaney had promised to proclaim the Black Arts Movement District once she was inaugurated in January. We are perhaps guilty of not keeping pressure on her to fulfill her promise.

We know power concedes nothing without demands, especially when politicians discover other priorities. So we shall see if President McElhaney will get back on track with the proposal for the Black Arts Movement District. As she noted in her remarks, if you don't have a plan, others will have one for you. Thus, it would be wise for Oakland's North American Africans to attend the upcoming meeting for our input, otherwise the Plan Oakland for the downtown area will not include us, as per p usual.

At the Paramount, two Black developers gave a slide presentation and decried the minimal input of North American African expertise in building the downtown area in particular and the general development of Oakland. Yet he tell of how his mentor, Tom Berkley, developed the first container port in America at the Port of Oakland.

In short, unless we step to the front of the line and make some noise, don't expect inclusion in Plan Oakland for the downtown area or any other part of Oakland. As you know, we are being gentrified from the city limits, although there was mention of plans for housing development that included below market rate residences.

It was suggested Oakland follow the San Francisco proposition for a moratorium on development and evictions in the Mission District. It was suggested Oakland have a proposition O to slow gentrification, although we know gentrification is occurring coast to coast as whites invade traditional minority neighborhoods to grab land and real estate, displacing the ghetto residents with that great pseudo white liberal smile. They will even claim to support Black Lives Matter while simultaneously grabbing all the ghetto real estate or forcing eviction with insane rent increases. We understand the only reason San Francisco's Tenderloin District has not suffered gentrification is only due to community organization. North American Africans in Oakland must get organized or you will be displaced!
--Marvin X, Planner
Black Arts Movement
10/29/15

Please sign this petition: Black Arts Movement Cultural District for downtown Oakland


Harlem Fine Arts Show Returns to Chicago

$
0
0

Harlem Fine Arts Show Returns to Chicago

The beautiful sculptures of master artist Woodrow Nash one of the artist who has participated i the HFAS
The beautiful sculptures of master artist Woodrow Nash one of the artist who has participated i the HFAS

Harlem Fine Arts Show returns to Merchandise Mart October 29 – Nov. 1 

2nd Annual event recognizes Chicago art, civic and business  community whileoffering the finest in African American art

Highly regarded as the largest travelingAfrican Diaspora art show and sale in the United States, Harlem Fine Arts Show returns to Chicago’s Merchandise Mart October 29 through November 1 to celebrate Chicago’s Artist month. The Harlem Fine Arts Show (HFAS) is the largest traveling African art show of its kind in the United States. Since its inception in 2009, it has had over 60,000 plus visitors, traveled to more than 10 cities as well as showcased more than 100 artists and galleries.  HFAS track record has proven its ability to bring people of all different backgrounds together in celebration of the fine arts of the African Diaspora and the artists who create it.  Inspired by the Harlem Renaissance, HFAS provides a platform for visionaries of African descent as well as American visual artists to exhibit and sell their artwork. The Harlem Fine Arts Show provides economic empowerment, educational opportunities, and professional recognition within the multicultural community. 

The Harlem Fine Arts Show Opening Night Gala Reception Takes place this evening Thursday October 29 at 6 p.m. benefitting the North Shore (IL) Chapter, The Links Incorporated. The event will also recognize leaders in the Chicago arts community.

The amazing success of HFAS first event in Chicago last year sealed the deal for its return this year. According to Dion Clarke, founder of the Harlem Fine Art Show, “Harlem in New York City and Bronzeville in Chicago are two of the most celebrated African-American communities in the world. Chicago has one of the most sophisticated and arts savvy Black community compared to any marked by the artist community here and its supporters.”   

Black people by Frank Fraizer
                            ‘Black People’ by Frank Fraizer

We are excited to be returning to Chicago’s Merchandise Mart this fall to close out Chicago Artist Month with this celebrated show and sale.”

According to the book Black Chicago Renaissance edited by Darlene Clark Hine and John

Contemporary images by Brenda Joysmith
                                 Contemporary images by Brenda Joysmith

McCluskey, “…the cultural outpouring that distinguished Harlem in the 20s swept through Chicago in the 30s bringing with it a prolific period of African American creativity in music, performance art, social science scholarship and visual and literary artistic expression.”

Friday, October 30 is designated Youth Empowerment Day when CPS students will participate in tours and seminars from 9 a.m. to 3 p.m. The show opens to the public at 6 p.m. with a Salute to Multi-Cultural Business recognizing Chicago’s African American business leaders. Honorees for Friday include Veranda Dickens, Board Chair, Seaway Bank & Trust; Louis Dodd, Allstate Insurance Premier Agency; Merry Green, MGPG Events, Inc.; Monica Haslip, Executive Director Little Black Pearl; Norma J. Williams of NJW Consulting and media executive Abe Thompson also a minority owner of the Chicago Sky basketball team. 

Saturday, October 31 the show opens to the public at 10 a.m. The Author’s Pavilion will be open from 1 p.m. – 4 p.m., followed by the Arts Lecture Series from 2 p.m. to 4 p.m. Invited artists include Faheem Majeed, Hebru Brantley, Ted Ellis, photographer Dawoud Bey and others. The day will end with an Artistic Halloween Masquerade Ball and Steppers Set from 7 p.m. – 2 a.m. Tickets to the Ball and Steppers Set are available separately.

Saturday, October 31, “Discussions by the Lake”, a thought provoking open forum about real issues facing the African American community, will be held on  from 4 – 6 p.m. This discussion is quickly becoming a staple of the Harlem Fine Art Show with the most recent event held in Washington, D.C. this September. The Forum engages people of all races, ages, colors, creeds, and sexual orientations in discussions about social justice and how they can make a difference in their communities. The topic “Where do WE go from here?” addresses the current landscape of race relations, police brutality and lack of living wages facing t multicultural communities across the United States.

Moderating this discussion will beDr. Benjamin Chavis, Jr., former executive director of the NAACP and current head of the National Newspaper Publishers Association (NNPA). Invited panelist include Maudlyne Ihejirika, award winning Chicago Sun Times reporter; Arlene Coleman, president of the Cook County Bar Association; artist Raymond Thomas and Princeton Professor Omar Wasow.

Sunday, November 1 the show will open from noon – 6 p.m. and feature a Jazz brunch and performances by noted Chicago Gospel Choir

Sponsors


The 2015 Harlem Fine Art Show is sponsored by United Airlines, Country Financial and Morgan Stanley. Half price tickets are available at Walgreens locations across the Chicagoland region and first time customers to the ride sharing app Lyft can receive a $20 credit by using the code HFAS2015.
Visit http://bit.ly/HFAStix for more information or to purchase tickets and follow us on Facebook, Twitter and Instagram using the hashtag #hfaschi.

About The Harlem Fine Art Show
First held in February 2010 in New York City, the Harlem Fine Arts Show has attracted more than 60,000 visitors since its inception. HFAS debuted in Chicago in 2014. Attendees include collectors, art enthusiasts, educators, students, and professionals.

Over 80 nationally and internationally known artist, including Leroy Campbell, Paul Goodnight, Michael Escoffery, Frank Frazier, Woodrow Nash, Dane Tilghman, Brenda Joysmith, and Glenn Tunstull have been a part of the show. In addition, highly regarded known arts establishments including Louisville’s E&S Gallery, Water Kolours Fine Art in Memphis, and New York’s Savacou Gallery have also contributed works to the show.

President of the Oakland City Council, Lynette McElhaney, replies to Marvin X on BAM District

$
0
0
Lynette McElhaney
 Lynette McElhaney, President of the Oakland City Council

Marvin,

We need African Americans to show up and lean in to this process.  Sitting outside the building looking in at the process but not weighing in means people are self-excluding.  We ought not be satisfied with being victimized as your post suggests.  We have power.  We have influence.....if we will wield it.

The announcements for this plan have been placed in the newspaper, sent out on social media, announced by the Councilmembers, placed on blogs, ads in the Post, and mailed to those who live in the area.  Additional outreach through the professional associations.

You are a leader.  It would be fantastic to have you lead people into the meeting, bring them with you and weigh in.  I have negotiated an extension of the comment period.  Everyone who is interested should go online and make their comments.  And as soon as we secure a date/location, I am bringing the cherette team to a West Oakland location since much of what residents have asked me to do is to re-connect West Oakland to downtown, provide better shopping and job opportunities for local residents.

No process is perfect.  I have plenty of complaints about how the City of Oakland runs.  But I also, as a citizen and now as an elected, have to hold myself accountable.  The American system is supposed by to a system by the people, for the people.  This means that the people have to do their part to read, connect, weigh in and stay informed and spread the word.

Please be sure to continue to amplify your voices.  Let us know what you want to see in the plan (be sure to go online where the information is being captured) http://www2.oaklandnet.com/Government/o/PBN/OurServices/Plans/OAK051133

Let's all be about manifesting the outcome we desire.  Let's not permit our collective injury from past violations keep us from using our voices in a constructive way.  This plan is not being built in the backroom.  It's in front of you.  You know about it.  So, do like the folk who showed up last night - get involved.  Speak up.  Stand up.  Lean in.  And, do your part to make sure the voices of our people are heard - not shouting from outside the building; come take a seat at the table and let's get this done.

Thank you, Lynette

Notes from Marvin X on Plan Oakland Meeting at Paramount Theatre

<b>Downtown</b> <b>Oakland</b> Ca

If last nights Plan Oakland meeting at the Paramount Theatre is an indication of the role North American Africans will play in the City of Oakland, we are in deep deep trouble. Whites were the majority present so we know, despite pronouncements to the contrary, it is very likely their plans for the future of this city will prevail and predominate.

After spending over two hours at the event to discuss Plan Oakland, there was almost no mention of a plan for North American Africans in the downtown area, although we are proposing the Black Arts Movement Culture and Economic District for the 14th Street corridor.

In her remarks, Lynette McElhaney, President of the Oakland City Council, did announce an upcoming meeting with Black artists, although the comment period had expired. She has extended the comment period so our views can be included. Ironically, President McElhaney had promised to proclaim the Black Arts Movement District once she was inaugurated in January. We are perhaps guilty of not keeping pressure on her to fulfill her promise.

We know power concedes nothing without demands, especially when politicians discover other priorities. So we shall see if President McElhaney will get back on track with the proposal for the Black Arts Movement District. As she noted in her remarks, if you don't have a plan, others will have one for you. Thus, it would be wise for Oakland's North American Africans to attend the upcoming meeting for our input, otherwise the Plan Oakland for the downtown area will not include us, as per p usual.

At the Paramount, two Black developers gave a slide presentation and decried the minimal input of North American African expertise in building the downtown area in particular and the general development of Oakland. Yet he tell of how his mentor, Tom Berkley, developed the first container port in America at the Port of Oakland.

In short, unless we step to the front of the line and make some noise, don't expect inclusion in Plan Oakland for the downtown area or any other part of Oakland. As you know, we are being gentrified from the city limits, although there was mention of plans for housing development that included below market rate residences.

It was suggested Oakland follow the San Francisco proposition for a moratorium on development and evictions in the Mission District. It was suggested Oakland have a proposition O to slow gentrification, although we know gentrification is occurring coast to coast as whites invade traditional minority neighborhoods to grab land and real estate, displacing the ghetto residents with that great pseudo white liberal smile. They will even claim to support Black Lives Matter while simultaneously grabbing all the ghetto real estate or forcing eviction with insane rent increases. We understand the only reason San Francisco's Tenderloin District has not suffered gentrification is only due to community organization. North American Africans in Oakland must get organized or you will be displaced!
--Marvin X, Planner
Black Arts Movement
10/29/15

Please sign this petition: Black Arts Movement Cultural District for downtown Oakland


Black Man flees to Canada to escape racist police

$
0
0

 

Black Man Seeks Asylum In Canada Because He Feels Racism Puts His Life In Danger [WATCH]




Hundreds of years ago, slaves sought the North Star to point them in the direction of Northern states and Canada so they they could escape a live of slavery and degradation. Now a Black American is trying to do the same by seeking refugee status in Canada claiming that he’s in danger in America because of his race.
CBC.com reports: 

Kyle Lydell Canty, 30, crossed into B.C.’s Lower Mainland in early September of 2015, telling border agents that he was here to visit and take photographs, but once in Vancouver decided he would apply to remain as a refugee.

“I’m in fear of my life because I’m black,” he told IRB member Ron Yamauchi in a hearing on October 23rd in Vancouver. “This is a well-founded fear.”

Canty argues that black people are “being exterminated at an alarming rate” in the U.S. and included examples such as the shooting of Michael Brown in Missouri and the death of Eric Garner in New York City at the hands of police.

Canty represented himself at the hearing, which he applied to have made public, and was commended by Yamauchi at its conclusion, who said Canty had put together a “well prepared case … and argued it as well as it could be.”

Kyle Canty had his IRB hearing in Vancouver on October 23, 2015, when he represented himself. (CBC)

Canty submitted a significant evidence package to the IRB including videos, media reports and the UNHCR’s handbook on determining refugee status.

In order for someone to be called a refugee in Canada, they must prove they are in danger in their home country, “that you’re someone with a well-founded fear of persecution in your country, based on race, religion, nationality, political opinion or membership in a particular social group.” said Melissa Anderson. who speaks for the IRB.

Born in New York, Canty has lived in six different states before arriving in Canada, a country he says he’s never been to before.

He told the IRB that in every state he resided, police have harassed him and targeted him because of his race.

As part of evidence submitted to the board, Canty edited together multiple point-of-view videos of his interaction with police, including one where he was arrested for trespass in Salem, Oregon, when he spent two hours talking on the phone and using free Wi-Fi at a bus station.

“I got bothered because I’m black,” he said. “This is a history of false arrest. My name is ruined because of the false arrest.”

The CBC reports that Canty, currently living in a Canadian homeless shelter, has several outstanding warrants in the U.S. for jaywalking, resisting arrest and disorderly conduct. He say he would like to own a photography business and teach martial arts. Although he was told that he presented his case quite expertly, the odds are against him. Canada only allows 10 U.S. citizens to claim refugee status each year.
 
Does Canty have a point, or is he just finding a creative way to escape the U.S.? 
Like BlackAmericaWeb.com on Facebook. Follow us on Twitter.

Poem: Appalling Silence by Neal Hall, M.D.

$
0
0
New York, N.Y.  Appalling Silence is the featured poem of Dr. Neal Hall’s third book of poetry titled Appalling Silence. The book represents new work composed during his poet/scholar-in-residency in Hyderabad, India  and, selections of poems from his first two books – Nigger For Life and Winter’s A’ Coming Still.
Neal Hall, M.D. Hi Res 
Neal Hall, M.D., Poet.
Appalling Silence
it is not the night,
but the absence of light
it’s not the sweltering fervor of the desert
but the rainfall that fails to fall
it is not humanity that loses its humanity
taking, denying humanity from its fellow man but,
humanity that fails to find its humanity
fighting back to give back to grant back
humanity seen, taken, denied its fellow man
it is not the strident clamor nor the vitriolic voices
of the bad people, but the appalling silence
of those who claim to be the good people [1]
it is not the night,
but the absence of light
that keeps us in the dark
and in that darkness we must remember not
the words of our enemies, but
the silence of our friends [2]
Poems in Appalling Silence have been translated into Telugu and Urdu by three of India’s finest and accomplished poets: Jameela Nishat (Urdu), Volga (Telugu) and Vasanth Kannabiran (Urdu, Telugu and English).

Hyderabad’s Council For Social Development lead by Kalpana Kannabiran sponsored the poet/scholar residency, created, published and launched the book this past July in India.
It is the silence of the good people that has caused the most damage to our humanity.
___________
[1] Martin Luther King
[2] ibid
Neal Hall, M.D., Poet
Dr. Neal Hall is a medical-surgical eye physician and graduate of Cornell and Harvard Universities. An internationally acclaimed poet, he has performed poetry readings throughout the United States and internationally to include: Kenya, Indonesia, France, Jamaica, Morocco, Canada, Nepal, Italy and India.

His poetry speaks not just to the surface pain of injustice and inhumanity but deep into that pain, we label and package into genteel socio-political-economic-religious constructs to blur the common lines of cause, that is our shared story. A shared story that should unite us in a common struggle to be free.

Dr. Hall is an award-winning author of four books of poetry:
Nigger For Life, reflecting his painful discovery, that in “unspoken America,” race is the one thing by which he is first judged, first measured and metered diminished value, dignity, equality and justice.

Winter’s A’ Coming Still reflecting poignantly the more things are said to change, the more things are made to stay the same. His third book. Where Do I Sit. will be released this summer 2015. Appalling Silence– selections of his work – has been translated into Telugu and Urdu and published in India.

The intellectual and philosopher Cornel West, Ph.D., said of Dr. Hall “ [he] is a warrior of the spirit, a warrior of the mind, an activist, a poet. I sense Dr. Hall’s hypersensitivity to suffering – Martin, Malcolm and Jesus all had this hypersensitivity. Both sides of his soul have prophetic leanings. His poetry has the capacity to change ordinary people’s philosophy on social and racial issues.”

India’s Vasanth Kannabiran, Chairperson, Asmita Resource Centre for Women, remarked:This is poetry that scalds you into waking up to the possibility that you are perhaps one of those silent spectators. All in all he is a poet. And unquestionably one of the most significant voices of the century. ”

Review: Talking Back: Voices of Color

$
0
0

Monday, September 7, 2015

And, The Workers Say


Talking Back: Voices of Color
Nellie Wong, editor
Red Letter Press
240 pages
ISBN: 978-0-9323223-32-3



Given the recent reports on desperate conditions for service workers throughout the United States, there is no better way to honor Labor Day than to propose you check out Talking Back: Voices of Color. The work offers readers insights into the United States from laborers and a broad assembly of those who see life from the streets instead of ivory towers. The text might be ideal as a reader for writing students, because the commentaries are easily readable and well edited. It is also a chance to hear more from those who live daily with consequences of the social, political and economic policies rather than the competitive cries of paid pundits. Any adult interested in the honest exploration of views on those issues from a wide range of Americans - native-born and immigrant, different genders, races, sexual orientations, ages, and disabilities - is bound to find enlightenment in this essay collection edited by poet Nellie Wong. I did.

If you are closed to the views of those sectors of society, or prone to be biased against the fact that the group behind it is largely socialist, the work provides a chance for openness. No? Then it will not appeal to you.

Talking Back was - and is - a potent force, a crucial step in understanding that race oppression, sex discrimination, abusive bosses, income inequality, poverty, homelessness, and never-ending war were systemic, institutionalized under capitalism to wreak havoc on our political, working and creative lives.

Wong writes that in the introduction as the key lesson learned through the transformation she underwent in the 1970s. As a Chinese woman, she was raised to be silent about her views. The Oakland writer says that as she listened to the many voices of those shunted aside in society she began to grasp that speaking out was a path to change.

Talking Back: Voices of Color is filled with testimony on trending topics as diverse as immigration reform, the Mexican Border, police violence, the Middle East crisis, and workers’ rights. Most of the statements are less than 1,000 words, yet the writers use of facts and reflection give them punch. Interested readers will find themselves saying, “I didn’t know that,” over and over as the commentaries organized under chapter headings such as, “The border crossed us,” make it easier to hone in on the subjects of greatest interest. For example in Chapter 7, “Shaking it up,” retired Teamster Ann Rogers’ contribution, “Still working after 80: Social Security and me,” pulled me into the book. Her plight is one to which many retired Baby Boomers can relate.

 “The cost of living skyrocketed over two decades, my Social Security did not,” she explains in the dissection of a government benefit system that provides no comfort to many elderly. At 82, the Chippewa woman still works daily, “because I unfortunately also need food, clothes, medicine, a car, gas, and car repairs.” Rogers makes readers consider how the system doles out Social Security compensation. She talks about the general procedure, then asks readers to think about what that might be like for a working single parent.

A Social Security pension is based on an average of a person’s lifetime earnings. That means low-wage workers get smaller payouts. Rogers started as a waitress then worked for Sears. Her employer’s retirement rested on company stock. When those prices dropped like a boulder off a cliff in the recession in the late 1970s, and she was laid off at age 60, there was little to hope for except Social Security. “The highest 30 years of my wages were averaged to figure my benefit,” she states, then contrasts her underfunded fate with what will happen to those who will have to cope with the even more restrictive policies today.

Now wages are averaged over 35 years, and that is sure to include the low wages most people start out making. For many women, unaffordable childcare means they have to take time off work when their kids are young, and they don’t have 35 years’ worth of wage history. 

In the overall, the book is an unsubtle critique of capitalism. The work’s tone is not negative, however. This would be good for personal enrichment or to share with senior high or college writing students to open their eyes to ideas that differ from is usually published in essay collections. Most of the Talking Back authors are literate, yet not professional writers. Their political perspectives are far left of liberal or centrist perspectives found in my social anthologies, and that is one of the reasons the book provokes thought. The voices of color are a clarion call for change.

Hapi b day, Jazmin and Jordan, grandchildren of Marvin X

$
0
0



 Jordan and Jazmin, grandchildren of Marvin X
 


 


 




Jordan and Dad, Marvin K 


  
Jordan, Jazmin
stepmother Mary Ann, father Marvin K. Jackmon

Fresno: Self-Help Credit Union grand opening

$
0
0
Join us as we celebrate our new Fresno Branch with a Ribbon Cutting.

 

Join Us!


Self-Help Federal Credit Union, in Partnership with Fresno EOC, cordially invites you to help us celebrate our new Fresno Branch with a Grand Opening and Annual Member Meeting.  We are pleased to be joined by local dignitaries, partners and supporters.
It just won’t be the same without you!

Thursday, November 19, 2015
5:00 pm – 6:30 pm
5150 E. Kings Canyon Road, Suite 109.
Fresno, CA  93727


This is a great chance to see our new location, learn more about our mission, meet our staff, and join in Annual Meeting highlights.

WE HOPE TO SEE YOU THERE!






About Self-Help Federal Credit Union: Self-Help Federal Credit Union, chartered in 2008, has combined with eight credit unions serving diverse California communities in the Bay Area, Central Valley and Los Angeles. Self-Help Federal currently operates over 20 California branches and offers a full range of financial products and services in addition to financing personal, vehicle, mortgage and business loans, and a dynamic online and mobile banking system . For more information visit: www.self-helpfcu.org

About Fresno Economic Opportunities Commission: For over 47 years, Fresno EOC, a private, nonprofit organization, provides opportunities and resources to low-income Fresno County residents. Fresno EOC offers over 30 comprehensive community-based programs that empower individuals to thrive as healthy, self-sufficient and contributing members of our communities. For more information visit: www.fresnoeoc.org

Our mailing address is:
Self-Help Federal Credit Union
2504 Tenaya Drive
Modesto, CA95354


Want to change how you receive these emails?
You can update your preferences or unsubscribe from this list

Ishmael Reed on "Django" Critics and Black Holloywood unChained

$
0
0

“Django” Critics Do It For the Money? The Slanders of Quentin Tarantino

Direct-action---Quentin-T-010
Photograph: Moviestore/Rex Features.

Quentin Tarantino commits one insult after another to black Americans. His “Django Unchained,” was an insult to Black History and his comment during an interview conducted by a fawning Bret Easton Ellis (New York Times, Oct.12,2015) and Yahoo Movies (Oct.13,2015) insulted some of the country’s preeminent black scholars and intellectuals. While Spike Lee and I were singled out in an interview with Tarantino (Esquire, Oct.13, 2015), the Time’s piece questioned the motives of all of the critics of Tarantino’s “Django Unchained.”

Ellis writes: “Such controversy is not new to Tarantino. ‘If you’ve made money being a critic in black culture in the last 20 years you have to deal with me,’ he says. ‘You must have an opinion of me. You must deal with what I’m saying and deal with the consequences. ’He pauses, considers. ‘If you sift through the criticism,’ he says, ‘you’ll see it’s pretty evenly divided between pros and cons. But when the black critics came out with savage think pieces about ‘Django,’ I couldn’t have cared less. If people don’t like my movies, they don’t like my movies, and if they don’t get it, it doesn’t matter.”
The New York Times considers Quentin Tarantino to be a “great” filmmaker even though blacks find some of his films be offensive, but this wouldn’t be the first time that the Times (where I get published from time to time even though my last four books have been ignored by the Book Review) assessment of a film, art, or literature has clashed with that of black critics. Here’s the Times’ review of “Gone With The Wind,” which is one of the antecedents of the Tarantino Race films:
“Understatement has its uses too, so this morning’s report on the event of last night will begin with the casual notation that it was a great show. It ran, and will continue to run, for about 3 hours and 45 minutes, which still is a few days and hours less than its reading time and is a period the spine may protest sooner than the eye or ear. It is pure narrative, as the novel was, rather than great drama, as the novel was not. By that, we would imply you will leave it, not with the feeling you have undergone a profound emotional experience, but with the warm and grateful remembrance of an interesting story beautifully told. Is it the greatest motion picture ever made? Probably not, although it is the greatest motion mural we have seen and the most ambitious film-making venture in Hollywood’s spectacular history.” (By FRANK S. NUGENT Published: December 20, 1939)
This is the newspaper where Virginia Heffernan added to the tributes made by the newspaper to “The Wire,” which scapegoats blacks for the drug trade. She called the show’s writers Richard Price, George Pelecanos and David Simon, “The Lords of Urban Fiction,” a genre to which black writers, including Chester Himes, have contributed since the migration of blacks to the cities in the late 1800s. “The Wire” is being taught in college class rooms even though Prof. Karl Alexander in his book Long Shadow, The: Family Background, Disadvantaged Urban Youth, and the Transition to Adulthood cautions that David Simon’s portrayal of the Baltimore community that appears in “The Wire” is “one-sided.”

A “Wire” actress has a less favorable review of “The Wire” than the white students who are signing up for courses on “The Wire” and their cynical professors who are taking advantage of their fascination with black pathology. These are students who throw racist hood parties where they sometimes show up wearing blackface. Actress Sonja Sohn said of the series on Melissa Harris-


blk hlywd

Perry’s show, (5/2/2015) ”The Wire” conveys the impression that people don’t care about their neighborhoods,” and that “all of them are lazy and just allow their neighborhoods to go dilapidated.” HBO executives, some of whom have gotten into trouble for their criminal behavior against women,  have hired “Wire” creator David Simon to produce a series about Martin Luther King, Jr., the kind of news that makes exile seem appealing.

Esquire (Oct.13), and Yahoo Movies (Oct.13) singled Spike Lee and me as those who according to Tarrantino “don’t get it.” The director said,“If they don’t get it, it doesn’t matter.” In the Times review Tarrantino said that those black critics who didn’t like the movie were making money from their dissent. I earned seventy-five dollars from my review of the film in The Wall Street Journal, which certainly made a big difference in my income during the year in which the review appeared. I tried to point out unsuccessfully to the Times, which has a romance going on with Tarantino and David Simon, that the leading defender of the film, Henry Louis Gates, Jr., made more money than all of Tarantino’s critics combined. Since Spike Lee and I had been singled out as the chief complainers, I wrote a letter in my defense. (Oct.26, 2015)
Dear Times,
Quentin Tarantino implies that those black critics of his movie,”Django Unchained,” criticized the movie for the money. I’m sure that those critics, among whom are some of the leading African American scholars, and intellectuals, who appear in the anthology that I edited, “Black Hollywood unChained,” would be surprised to hear this.
Third Word Press, which published the book, paid each writer one hundred dollars.
It was Tarantino’s most influential black supporter who got paid. He appeared on NPR where he supported the movie, without informing his interviewer that his magazine had received ad revenue from the film company.
Thank You
My name came up when Henry Louis Gates, Jr. defended the film on NPR without informing the host that his magazine TheRoot received advertising revenue for “Django UNChained,” which also might explain why it was selected as a course topic at the African American Studies Department at Harvard.
My letter to the Times wasn’t published. Beginning in 2013, after getting the go-ahead from Haki Madhubuti, publisher of Third World Press, I began gathering contributors to an anthology that was published in October under the title Black Hollywood unChained, where some of our leading black academic critics, who are well known abroad, but largely ignored by the mainstream media, scrutinize Django Unchained, as well as Precious, Selma, Fruitvale and other films. Not all of the contributors are black. Italian-American, Muslim, Native American, and Hispanic scholars also criticize the treatment of their ethnic groups by Hollywood. The late Hariette Surovell, the great Jewish-American intellectual, pens the most devastating criticism of the film ”Precious” yet written. Some of the leading African-American scholars and intellectuals contributed to the anthology, apparently because they were so hard up for the one hundred dollar permission fee, as Tarantino would have it.

Third World Press is the only publisher who would have presented the dissent of those black scholars and intellectuals. With a press like Third World Press, we get to sass. As it stands now, writers who’ve never been subjected to racial profiling, or all of the other humiliations that blacks undergo each day, monopolize the discussion of race. They write the scripts, the novels, the newspaper stories and the Op-ed columns whose purpose is to attract money by demeaning blacks. Nichols Kristof gets more space to comment on race, often in a condescending manner or by driving a wedge between so-called proper “model minorities” and backward blacks, than any two hundred black scholars and intellectuals. In the 1940s, there were hundreds of Third World Presses. So subversive was the black newspapers in the 1940s that J. Edgar Hoover wanted to indict them for sedition. Integration had benefits, but there also has been a downside. School integration has led to thousands of black kids gaining arrest records for the most trivial classrooms offenses. Some of them are brutally assaulted by the police. (“In August, a school district in Kentucky was sued over an officer shackling children ages 8 and 9.

Since the early 1990s, thousands of school systems around the country have put officers in schools, most often armed and in uniform, while many schools have adopted ‘zero tolerance policies for misconduct. That has produced sharp increases in arrests, especially for minor offenses, giving criminal records to students who in the past might have faced nothing more serious than after-school detention.” Oct.28 Times) Integration also led to the decline of the black press as some of its most brilliant writers were hired by newspapers with Jim Crow newsrooms, where their power has been diminished.

With “Black Hollywood unChained,” Third World Press has provided readers with a rare opportunity to sample the opinions of Black Intellectuals who are not auditioning to become proxies for powerful northeastern interests.

Ishmael Reed is the author of The Complete Muhammad Ali.
Viewing all 4040 articles
Browse latest View live